Feeds:
Posts
Comments

Archive for the ‘Ethics’ Category

It could have been me

But instead it was you

So I’ll keep doing the work you were doing as if I were two

I’ll be a student of life

A singer of songs

A farmer of food

And a righter of wrong

It could have been me

But instead it was you

Well it might be me, dear sisters and brothers

Before we’re through

But if you can live for freedom

Freedom, freedom, freedom

If you can live for freedom I can too

 

Students in Ohio

Two hundred yards away

Shot down by a aimless fire

One early day in May

Some people cried out angry

“You should have shot more of them down!”

But you can’t bury youth my friend

Youth grows the whole world ‘round

 

It could have been me

But instead it was you

So I’ll keep doing the work you were doing as if I were two

I’ll be a student of life

A singer of songs

A farmer of food

And a righter of wrong

It could have been me

But instead it was you

Well it might be me, dear sisters and brothers

Before we’re through

But if you can die for freedom

Freedom, freedom, freedom

If you can die for freedom I can too

 

The junta took the fingers

From Victor Jara’s hands

They said to the gentle poet

“Play your guitar now if you can!”

Well Victor starting singing

Until they shot his body down

You can kill a man, but not a song

When it’s sung the whole world ‘round

 

It could have been me

But instead it was you

So I’ll keep doing the work you were doing as if I were two

I’ll be a student of life

A singer of songs

A farmer of food

And a righter of wrong

It could have been me

But instead it was you

Well it might be me, dear sisters and brothers

Before we’re through

But if you can sing for freedom

Freedom, freedom, freedom

If you can sing for freedom I can too

 

A young girl in the jungle

Ten thousand miles away

Studies late into the night

And defends a village by day

Although her skin is golden

Like mine will never be

Her song is heard, I know the words

And I’ll sing it ‘til she’s free

 

It could have been me

But instead it was you

So I’ll keep doing the work you were doing as if I were two

I’ll be a student of life

A singer of songs

A farmer of food

And a righter of wrong

It could have been me

But instead it was you

Well it might be me, dear sisters and brothers

Before we’re through

But if you can fight for freedom

Freedom, freedom, freedom

If you can fight for freedom I can too

 

It could have been me

But instead it was you

So I’ll keep doing the work you were doing as if I were two

I’ll be a student of life

A singer of songs

A farmer of food

And a righter of wrong

It could have been me

But instead it was you

Well it might be me, dear sisters and brothers

Before we’re through

But if you believe in freedom

Freedom, freedom, freedom

If you believe in freedom I can too

I can too…I can too

 

I’ve always loved this song. I first learned of it when I saw Holly perform at a concert in Madison, Wisconsin back in the early 1980’s. Madison was the first place I moved to after I left Gallaudet College, and it was a very instrumental city in shaping me into the person I have become today. It was a rather liberal town in those days, and continues to be to this day…although perhaps not on quite the same level. Back then Madison was teasingly (but not so erroneously) referred to as “an escape from reality.” It’s where I got involved in two things that continue to be a strong part of my identity today – Feminism and Paganism.

Madison had a strong women’s community, and it wasn’t long before I got involved in it. I had moved to Madison as the result of a friendship I had begun with a woman I met at Gallaudet – a woman who was herself a feminist and lesbian, as well as being involved in a Deaf services program at a local mental hospital. She was also a lover of women’s music, and it was through her that I was introduced to the music of individuals like Holly Near, Meg Christian, and others. These women were considered “pioneers” of the Women’s Music Movement, and thirty years later their names and their songs are still fondly remembered.

Holly was always my favorite. She frequently performed with a sign language interpreter, which of course was quite beneficial for me. I always enjoyed watching her in concert (I think I have attended three or four of them over the years.) After attending the first concert, I purchased one of her albums, the one that includes this song. It’s been one of my favorites ever since, although there are several songs of Holly’s that I really like.

Obviously it is a political activist song. I can’t say that I have ever really viewed myself as a strong political activist, although there are certainly causes that I will and do take a stand for. But the stories told through this song are ones that I can identify with, and support.

“Students in Ohio” refers to the students of Kent State who on May 4, 1970 participated in a protest against the Vietnam War, in which four students were killed by members of the National Guard. I’ve always been pretty much anti-war, and I’ve participated in a protest or two myself. It’s not that I don’t support our military, and the brave men and women who put their lives at risk to protect our country – I do. But I don’t support our government’s use of the military. I don’t support the billions of dollars being used to fight wars in other countries when we have plenty of problems right here at home that need such financial support.

Victor Jara was Chilean poet, theater director, songwriter, and a social activist who led a movement in his country for democracy, and an ending of tyranny and dictatorship. When the country was overthrown by a coupe, Victor was seized, tormented and shot to death. I didn’t know anything about him until this song… but I have to admire and applaud his willingness to sacrifice his life for something he believed so strongly in. Could I do the same? I’m not sure. There are things that I do indeed feel very strongly about, but to the point of dying for them? That’s a hard call. Of course, I doubt that Victor himself really wanted to die or even intended to do so – it was his fate to suffer such a consequence for his actions and beliefs. But he knew he was putting his life at risk, and that is admirable. I suppose that while I have no desire to die myself, there are things I would fight to the death to maintain – my proud identity as a Deaf person and everything that represents to me…my freedom to practice my spirituality as I desire…the equal opportunity to achieve my dreams and goals. Life, liberty and the pursuit of happiness.

The final verse talks about a young woman attempting to maintain her status as a student while engaging in battle at the same time. I’m a big believer in education, but I don’t feel we should have to fight a war for it…so it saddens me to have to think that even today there are women out there who are in fact having to do so. Education shouldn’t have to come at such a high price. I’m not sure if I can say that I do know the words to her song, but I will certainly dance to the music…and I will continue to play the song as long as I know that there are women out there who are not free to study, to learn, to explore all the possibilities.

So let’s examine the chorus here. That’s the part of the song that I truly enjoy…

It could have been me, but instead it was you.

This begs the question…who is “you?” Who does s/he represent to me?

The first thing that comes to mind is my mother, and our mutual battle with cancer (Mom’s being breast cancer, mine being uterine). She lost her battle…I survived mine. I do think about that, although I have become somewhat silent on the whole cancer topic of late. However, I do support cancer causes – I participated as a Deaf representative in the Cancer Parade that took place at Churchill Downs before the running of the Kentucky Oaks in 2011, to honor my mother and all Deaf women who have battled/are battling/died from breast cancer.

When I think of this line in connection to the Deaf Community, I am reminded of a scene from the TV show “Switched At Birth” – in which Marlee Matlin is scolding a student for goofing off in a Deaf Culture class where they are discussing famous Deaf leaders from the past. Marlee tells the student “These Deaf leaders broke open the doors to give us the opportunities we have now. You will not disrespect their achievements by slacking off in my class!”

I loved that scene. I loved the power that it invoked. Whenever I start to feel powerless or start to feel like I can’t do anything, or start to feel oppressed as a result of being Deaf, I remember that scene. I start to think of these people as the “you”…the ones who in spite of all the obstacles, pushed forward and made things happen so that I might be able to succeed in their shadows. I owe them a great debt of gratitude, and I promise not to slack off in their class.

As a Pagan, the “you” makes me think of the thousands of men and women who died in the name of witchcraft during the “Burning Times” – the Inquisition, a time when the witchcraft craze swept through Europe and many lost their lives due to fear, paranoia, greed, revenge, and a lust for power. Interestingly, the majority of those who died during this time were not witches, even if they were accused as such. “Witch” simply became a convenient catch-call term to label someone you didn’t like…

Someone you wanted to get rid of.

Of course, as a modern-day Pagan I bear little resemblance to these individuals who were put to death in these olden times, but I still experience some of what they did – the fear, the ignorance, the misunderstandings, the labels. Even in this modern age, witches are still thought of in outdated ways. I’m still not totally free to come out of the broom closet and declare myself as a Pagan to any and all…although for the most part I am pretty open about my spirituality.

So I’ll keep doing the work you were doing as if I were two…

It’s important to me to remember that every right I have as an individual – as a Woman, as a Deaf person, as a Pagan – was won for me by people fighting hard. There are children being born right now who won’t even have the same rights I do unless I act to maintain and extend the range of equality. The nourishing stew of civilized life doesn’t keep bubbling on its own. It’s up to me to put something back in the cauldron for the people in line behind me.

I’ll be a student of life…

I’m always curious to learn more about what life has to offer…what makes the world go round, what makes people tick. I would love to travel more and experience more. I want to be able to live life with gusto, and enjoy every moment of it. I’ve experienced a lot in my own life and it hasn’t always been pleasant, but I like to think that all those experiences have taught me something…and will continue to teach me until the day I pass on.

A singer of songs…

Okay, maybe not a singer. I fear that if I was to try and sing, I would drive everyone out of the room. But I do like music. I grew up the only deaf child in an all-hearing family, and attending hearing schools until I went to Gallaudet. So music was a part of my life, and it continues to be – although I am not as up-to-date on the latest musical hits. I tend to prefer the “oldies but goodies.” While at Gallaudet, I was part of a performing group that translated songs into sign language. I still enjoy doing that from time to time, but don’t get the opportunity to do so very often any longer. I do find that sometimes I use songs I know to express what I am thinking or what I am feeling.

A farmer of food…

I love gardening. Both sets of grandparents had farms, and I grew up in the country. As a child, we had a garden at our house, and grew our own veggies. There’s nothing better than home-grown tomatoes, green beans and sweet corn. We would pick blackberries from my grandparents farm and make cobbler. Sometimes one of my grandparents would kill a chicken and we would have that for dinner – fried, roasted, or stewed with dumplings. There were fresh eggs, and fresh milk from the cows. My grandmother taught me how to make my own butter. My family also fished a lot and there were lakes at the farm. I grew up on a lot of fried bluegills! My father was a hunter, so sometimes he would bring home squirrel, quail, and other game. So I really did grow up with the concept of either growing or hunting your own food. I do prefer eating fresh food – I rarely eat anything out of a can. When it can’t be fresh, I do frozen. I like to eat local when possible, so I do enjoy farmers markets, where I can buy locally grown produce and other food items. I’m hoping that perhaps this year I can put the garden in the back yard that I want, and grow some of my own stuff – herbs, vegetables and the like.

And a righter of wrong…

I have been an advocate for most of my adult life. Much of my advocacy efforts have been in the area of deafness, but I have also advocated for women’s rights, gay rights, religious freedom, anti-violence, ending war, animal rights, environmentalism, and other issues that I believe in. I feel it is important that if you object to something, you need to speak up and do something about it. We can’t just sit back and let things happen without trying to make some kind of changes. If nothing else, we can educate and try to replace ignorance with knowledge.

As Witches and Pagans, we can use all of our magickal skills to dig into the world and push it into better shape. We can try to clean the air and the water. We can try to make the justice system work. We can bring the day a little closer when the rich and privileged have to live by the same standards as the poor and outcast. We can try to stop the next war now, BEFORE it starts, to keep old men from sending children away to die.

I won’t promise that we can right every wrong in this world, but we might at least be able to make enough changes to allow ourselves to bask in the feeling that all in all, things do seem to be moving in the right direction.

But if you can live/die/sing/fight for freedom, I can too…

That’s what it boils down to, isn’t it? Freedom is a nice thing, but it comes with certain responsibilities…the biggest one being an obligation to help maintain it. That doesn’t mean we have to sacrifice our lives for it – although there are people who risk and do such on a daily basis. It does mean that we need to remember to never just take it for granted, and to do what what we can to extend those freedoms to others who desire it.

But if you believe in freedom, I can too. 

Read Full Post »

On Monday, February 4th, a documentary will debut on HBO that takes a hard look at a sensitive subject – the issue of sexual abuse within the Catholic Church.

MMC_KeyArt

“Mea Maxima Culpa – Silence In the House of God” is a documentary produced and directed by Oscar winner Alex Gibney, exposing the widespread abuse of power in the Catholic Church.

Mea culpa is a Latin phrase that translates into English as “my mistake” or “my fault”. To emphasize the message, the adjective “maxima” may be inserted, resulting in mea maxima culpa, which would translate as “my most [grievous] fault.”

Indeed, the sexual abuse of children by Catholic priests stands as a most serious mistake, for which the Church has received serious criticism.

Now Alex Gibney, the founder and creative force behind Jigsaw Productions, takes an unflinching look at this subject as he investigates the secret crimes of Father Lawrence Murphy, a charismatic Milwaukee priest who abused more than 200 Deaf children in a school under his control. The film documents the first known public protest against clerical sex abuse in the U.S., which led to a case that spanned three decades and ultimately resulted in a lawsuit against the pontiff himself. The investigation helped uncover documents from the secret Vatican archives that show the Pope, who must operate within the mysterious rules of the Roman Curia, as both responsible and helpless in the face of evil.

At the heart of the film is a small group of heroes – Terry Kohut, Gary Smith, Arthur Budzinksi and Bob Bolger. These four Deaf men set out to expose the priest who had abused them, and sought to protect other children by making their voices heard. Gibney uses the voices of actors Chris Cooper, Ethan Hawke, Jamey Sheridan and John Slattery to tell the stories of men abused by Murphy. However, it is the faces and expressions of the courageous Deaf individuals that illustrate the indelible effect Murphy continues to have on their lives.

In addition to the Murphy case, MEA MAXIMA CULPA: SILENCE IN THE HOUSE OF GOD spotlights similar sex abuse cases in Ireland and Italy, and highlights the horrific actions of Marcial Maciel Degollado, a prominent church fundraiser and ruthless sex criminal beloved by Pope John Paul II. The film also reveals that in 2001, Cardinal Ratzinger – now His Holiness, Benedict the 16th – ordered that every sex abuse case involving a minor come through his desk, essentially establishing him as the most knowledgeable person in the world regarding priestly sexual abuse of minors.

Working in association with HBO Documentary Films, Gibney now brings this story to cable network television.

The film premiered at the 2012 Toronto International Film Festival last September, and then opened to limited release in November. Reviews of the film by critics have been mostly positive, with The New York Times particularly praising the way the way the interviews of the victims were shot:

Mr. Gibney films them against dark backgrounds with soft indirect light, which emphasizes the expressivity of their faces and hands, and will remind hearing viewers of the richness and eloquence of American Sign Language.

Well known film critic Roger Ebert has also weighed in with his own views about the film on a personal level, stating

To someone who was raised and educated in the Catholic school system, as I was, a film like this inspires shock and outrage.

Ebert goes on to state that he found the film to be “calm and steady, founded largely on the testimony of Murphy’s victims.”

Undoubtedly this will be a difficult and painful movie to watch, about a highly charged subject. However, Gibney does not directly “attack” the Church, as much as he questions its organization, and the way it has handled sexual abuse cases. A master storyteller, he finds just the right balance between interviews and reenactment to tell the story in a manner that most viewers will find to be a revelation.

This documentary will be shown on several different days and times through-out the month of February on HBO. For more information, check out your local HBO listings.

Read Full Post »

In my last post here at the Crossroads, I discussed how the restless energies of this Samhain season are creating major rifts…not only for interpersonal relationships, but also within communities – individuals lining up on either side of the issues and taking pot shots at one another.

I’m seeing this happening in the Deaf Community also, and especially on the campus of my alma mater – Gallaudet University. Gallaudet is a federally chartered university for the deaf and hard of hearing located in Washington, D.C. It was the first and for many years the only school for the advanced education of the deaf, and today it continues to be a internationally recognized leader in such, as well as addressing many of the issues that impact the Deaf Community.

But at the moment, Gallaudet has been thrust into the not-so-desirable national limelight and the campus is rife with debate and debacle over a controversial issue that has found its way into the Deaf Community – the question of gay rights and same-sex marriage.

It all began when a Gallaudet faculty member – herself a lesbian and tenured professor – was reviewing a list of names published in a local newspaper… names of those who had signed a petition to put Question 6, also known as the Maryland Same-Sex Civil Marriage Referendum on the November ballot. Amongst those names, the professor recognized one as being that of a fellow Gallaudet employee. That in and of itself might not be such a big deal…

except that this staff member holds the position of Chief Diversity Officer at Gallaudet University.

The professor approached the Chief Diversity Officer, who acknowledged that she had indeed signed the petition at her church, after her pastor had given a sermon asking the congregation to reject redefining marriage. The professor filed a formal complaint and on October 10th Gallaudet University President T. Alan Hurwitz announced that he had placed the Chief Diversity Officer – Dr. Angela McCaskill, a 23 year veteran of the university who also was the first African-American woman to earn a Ph.D from Gallaudet – on paid administrative leave.

Since then the campus has been under fire, the media has been having a field day, and the Deaf Community has been split over this whole situation.

So how do I, as a Deaf Pagan and a Gallaudet alumnus feel about this whole thing? I’m not sure.

First of all, let me say that I do not know Dr. McCaskill. I have never met her, I have never talked to her. Based upon statements from others, she appears to have been well-liked and well-respected on the campus. LGBT students at Gallaudet say they considered her a friend and ally, and were shocked and disappointed to learn of her actions, considering it inappropriate of the school’s diversity officer.

I myself was both surprised and concerned when I first read the news regarding Angela McCaskill – not merely because I consider myself a supporter of gay rights and same-sex marriage, but also because it left me wondering how Dr. McCaskill and the Office of Diversity and Inclusion at Gallaudet University has addressed and would continue to address the needs of the various groups which fall under the diversity umbrella. Such groups can be defined not merely by race, gender, or sexual orientation but also by cultural beliefs, political beliefs…

and religious beliefs.

Somehow I’m just not sure how much confidence I can have in a diversity officer who seems to allow the teachings of her church to influence her in engaging in actions that might be counterproductive to the role she is expected to carry out on the campus.

Don’t get me wrong – it doesn’t bother me that Dr. McCaskill is a Christian. I just hope it doesn’t bother her that I happen to be a Pagan. Or that it bothers the Office of Diversity and Inclusion should a group of Gallaudet students show up with a letter requesting to perform Full Moon Esbats on the campus, or asking to invite yours truly to lead a Dreaming the Dark ritual during the Sabbat of Samhain.

Maybe there are practitioners of alternative religions on the Office of Diversity and Inclusion’s Diversity Advisory Board…I don’t know. I do think it is interesting that there does not appear to be a representative from the Department of Philosophy and Religion on the board, or even the Office of Campus Ministries; although I do see that in response to the White House Interfaith Initiative, the Office of Diversity and Inclusion is working with the Office of Campus Ministries to offer a series of one-hour presentations during which representatives of various faith traditions will explain core beliefs and practices. I’m happy to see Buddhism and Hinduism amongst the religions represented.

Unfortunately, it appears Paganism did not make the list.

I admit I find this ironically amusing, in light of the current discussions of racism and homophobia that seem to be popping up everywhere regarding the McCaskill incident.

As a general rule us Pagans are a pretty liberal bunch, and as such quite accepting of homosexuality. There are a number of members of the LGBT Community amongst our Pagan leaders and teachers. By the same token, there are also plenty of People of Color who practice the Pagan Path. Granted, while some of the more popular and widely-known paths might have stemmed from mostly-white European traditions, today’s Pagan Community is a remarkably diverse one – a melting pot of members representing practically every racial and ethnic background you can think of.

In discussing the Angela McCaskill situation with my fellow Pagans, our compassion for Dr. McCaskill is evident – we feel deeply for her and for what she has had to endure over the past couple of weeks. At the same time, we can also empathize with those who feel a sense of betrayal by Dr. McCaskill’s actions. We agree that Angela deserves to have a private life, and the rights that come along with such. But we must also acknowledge that her job is highly sensitive, and her role is relatively public. As such, the public perception of her alleged bigotry could have a chilling affect on the campus and the perception of the university, with people reasonably concluding that a person who signed such a petition would be prejudiced.

For me personally, I’m still struggling a bit with this issue, and still riding the fence. I believe in trying to look at this situation from various perspectives, while keeping an open mind. Much like Dr. McCaskill, I too feel the need to stay true to the basic tenets of my faith, while maintaining an adherence to my own principles as defined within my own ethical framework.

So while I do believe Angela McCaskill is a good person…I’m not sure if she is the right person for this particular position.

One of my Pagan friends, who works as a mental health professional at a state prison, made an interesting observation – that as a counselor serving prison inmates, he works with a lot of people whose beliefs and lifestyles he personally disagrees with and is opposed to. However, unless he can put aside his personal views and work with such individuals, he would be ineffective at his job. In another words, his personal life beliefs are separate from his profession. While understanding the conflict, he also feels that one can successfully work at a job that conflicts with their personal beliefs…if said person can see the bigger picture and walk that line effectively.

I think that’s the question that remains to be answered here – can Dr. McCaskill effectively put her personal views aside and do what is expected of her on the job to carry out the duties of Chief Diversity Officer at Gallaudet University. Judging from the statements I have seen on Deaf internet forums, it appears many are not convinced. The general feeling seems to be that while she should be welcomed back to the campus, Dr. McCaskill should be transferred to a new job, and not reinstated back into her former position.

However, as the case progresses, what has been bothering me these days is that I cannot decide what troubles me more:

that Angela McCaskill signed the petition, that she got put on administrative leave for doing so, or that she’s now being used as the poster child for various organizations to tout their own political and personal agendas…many of which have decidedly religious undertones.

Consider that the Maryland Marriage Alliance – a predominately Christian organization – has pounced on the actions of Gallaudet University to turn Dr. McCaskill into a martyr to promote its own anti-gay rhetoric. Shortly after the news broke regarding her administrative leave, Dr. McCaskill found herself prominently featured in one of the organization’s political ads. A televised ad features video footage of Dr. McCaskill on the job, while a voice-over states

They promised us Question 6 protects people who oppose gay marriage. But it doesn’t. Dr. Angela McCaskill is an official at GU. She signed the petition putting Question 6 on the ballot. Then she was suspended from her job. She’s not alone. When marriage has been redefined elsewhere as Question 6 does, people who believe in traditional marriage have been punished. They were threatened. He was fired. They were sued. Who will be next? We’re all at risk under Question 6.

In addition, images of Dr. McCaskill are appearing the Maryland Marriage Alliance’s printed ads, as can be seen below:

It should be noted that Angela McCaskill did not give her approval to be incorporated in such ads, and has in fact requested that the Maryland Marriage Alliance stop using her image. The organization has stated it has no plans to do so.

Other Christian organizations have also been jumping on the bandwagon, adding their own voices to the fracas. And a situation that began as and should have remained as a secular issue pertaining to a employee’s choice to endorse a controversial topic that relates significantly to her work…

has turned into anything but.

As a friend of mine aptly described it, it’s a hot mess. And sadly…I feel that no matter what the outcome is, there will be no true winners in this scenario.

Trust has been damaged. Reputations have been tarnished. Accusations have been made. There are hurt, angry, bitter feelings on all sides. And in the midst of it all, ugly things can get said.

I end this post in the same manner by which I began it…by reminding those impacted by this incident that this is the time of Samhain. While it is a time of celebration, it is also a time of chaos, and that seems to be especially true this year. The astrologers within the Pagan Community have been reminding me for several weeks that we are in for a rough ride. Now more than ever before, the best thing we can do is stop and pay attention to others, and to our reactions to others. We need to work together to not allow these chaotic energies to destroy us.

We need to remember to use our magickal tools of knowledge, ability, honesty, integrity, courage and compassion to help us face the stark and overwhelming realities that confront us, to acknowledge feelings, and to transmute those feelings into the energy needed to create positive change.

As we prepare for the coming darkness of winter, let us not allow such darkness to defeat us. Yes, things may feel very dark at Gallaudet University these days. But like within the life-giving darkness of the mother’s womb, thus can a new life for my alma mater grow in this darkness…and be born into an opportunity for greater growth and deeper understanding. And a journey that may have started in the darkness of anger, fear, confusion and despair can reach a place of hope, and a sense of empowerment.

A journey that promises something at the end.

Read Full Post »

Recently I was having an interesting conversation with a good friend and fellow High Priestess about how the energies of this Samhain season to be all “helter-skelter” for many of us, making for rather difficult moments at times. To quote her comments:

I think there’s something about this Samhain season causing serious rifts between people who otherwise get along just fine. I’ve had to deal with a friendship turned sour, and so has a good friend. I’m talking with someone now who has asked me to intervene in a community issue – something I have refused to do in the past, but this time feel it is appropriate and necessary for me to get involved. You are one of many, many who’ve told me similar stories that all occurred THIS MONTH. Something more is happening than the usual Samhain veil thinning.

Indeed, something more does seem to be happening. This appears to be a particularly tumultuous time for many of us. Another Pagan friend did point out that it’s be expected considering the circumstances:

Nothing occurs in a vacuum. Given all the political unrest, I would expect a certain amount of anxiety to spill over into our spiritual lives.

Ahhhhh yes. Point well taken. It’s a presidential election year, and we can hardly expect Samhain energies to be complacent at such a time. And let’s face it – religion hasn’t done the best of jobs at staying out the political arena this year.

I have to confess that I am finding those Samhain energies to be packing a big wallop for me personally. Earlier this month I got into a major disagreement with a local Pagan that basically escalated into a shouting match resulting in a “wanting nothing to do with each other” estrangement. And recently I had a not-so-pleasant exchange of words with a good friend I’ve known for several years.

Mind you, I’m not saying that these conversations can or should be totally blamed on the Sabbat. I have to hold myself accountable for my conduct, for which I must admit to feeling embarrassed and ashamed. And yet, there definitely seems to be something going around that’s bringing out the worst in me – leaving me feeling like a ticking time bomb…ready to explode at the slightest provocation.

I’ve noticed it in others too – not just in my own conversations with them, but in observing how others are interacting with one another. Comments on Facebook, exchanges in forums, statements made in emails. Everyone seems to be edgy, everyone seems to be irritable…snapping at one another and basically trying to do their best to keep from lunging at each other’s throats.

When I mentioned this with my own Pagan group, the response seemed to be mixed. Some reported experiencing no particular rifts, while others agreed with me:

You are so spot on. Funny that you mention it as I almost told you the same thing earlier, but for some reason bit my tongue. My sister and I talk about it at great length. We have both even said that if things keep up it’s going to make for an interesting Samhain evening especially with the full moon 2 days before.

One of my fellow Pagans, while not saying that he has personally experienced all the upheaval, did offer up an interesting perspective:

I have been told this is a common occurance for the Samhain season; it’s a very raw energy with the lessons attached to it having a harsher edge. Considering it is the season when the curtain is at the thin point and the hibernation and inward trek is setting in for most people, then things certainly will be more chaffing and raw. After all – the thinner the curtain gets, the more flows through…and it’s like two currents coming together. I think in the old tales the terrors of the Sidhe were not so much the Sidhe themselves, but rather the energy from their realm pouring out in torrents into the mortal world. That would overwhelm most people, even if it was just once a year.

Indeed, I can imagine that the energy pouring out from the other realm would be terrifying for some, and at the very least unsettling for many.

So how do we deal with it? I’m not sure I have any easy answers…I’m not having the best time dealing with it myself. Some of it you just have to work your way through the best you can.

But at the same time, as I have said to others – it is important to recognize and acknowledge this “change in the air,” and understand that these changing energies can effect us. We need to breath, to center, to ground ourselves. And we need to always remember to work from a place of compassion.

And if all else fails, just remember to fasten your seatbelt – it’s going to be a bumpy ride!

Read Full Post »

Older Posts »

Follow

Get every new post delivered to your Inbox.

Join 133 other followers