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In my prior post, I discussed the latest efforts from The Fifth Sacred Thing Film Project – the group which is working to bring this novel to the screen. Written by Pagan leader, teacher, and author Starhawk, the book centers around an ecotopian society in the San Francisco Bay Area. Set in the year 2048, the story describes a post-apocalyptic world in which the United States has fractured into several nations, one of which plans to wage war against the Bay Area protagonists.

As a Deaf Pagan, the novel appeals not only to the Pagan aspects of myself – with its discussion of a sustainable economy based on an intimate relationship with nature, its honoring of the four elements, its recognition of a Divine Feminine…

But perhaps even more importantly, it appeals to my Deaf self as well. For in this ecotopian society, every child grows up speaking at least three languages – English, a neighborhood or ancestral tongue, and…

American Sign Language.

The residents of the city know and utilize this language as part of their recognition and acceptance of diversity. Linguistic differences are honored, not ostracized. Lessons and Council Meetings are always signed as well as spoken, so the Deaf are easily integrated into public life.

Madrone spoke, as they all did when addressing the Council, in English augmented with Sign. 

~ The Fifth Sacred Thing,  Chapter 3,  page 48

Sign language interpreters are incorporated into all public events so that Deaf members can be a vital, participating part of the overall community process:

Finally the last speaker finished and beckoned to Maya. She stepped forward. A young girl, very solemn with the weight of her responsibility, handed her the Talking Stick, an oak staff beautifully carved, beaded, and feathered, carrying in its tip a small microphone. Powerful speakers were hidden in the branches of the four sacred trees that stood at the four quarters around the outskirts of the bowl. On the Signers’ platform, a man stood waiting to interpret as she spoke. All was ready. 

~ The Fifth Sacred Thing, Chapter 1, page 16

Considering that the Bay Area has a large and active Deaf Community, it shouldn’t come as a big surprise that American Sign Language would be one of the languages utilized by this Ecotopia. Nevertheless, I found it interesting that ASL is in fact mentioned in the book – particularly from a hearing author who is not closely involved with the Deaf Community herself. This sparked my curiosity to discover exactly why Starhawk did in fact choose to recognize the language and incorporate it in the novel in such a manner. So I sent her an email asking this very question:

How and/or why did you make the decision to incorporate American Sign Language and its use, along with the Deaf Community itself, into The Fifth Sacred Thing? In what way(s) do you feel this decision helps to define the story and/or the characters, community, etc.?

starhawk workshop

I knew that Starhawk is a busy woman who when she isn’t working on the film project, travels around the world giving workshops and presentations – in fact, she is in England as I type up this post. So it came as a pleasant surprise when I received a response within a matter of hours, in which she shared her thoughts:

Oh, that’s easy!

In The Fifth Sacred Thing, I wanted to explore what the world would look like if it were based on the values I hold and had been advocating for many years, values like justice, ecological balance, and respect for diversity.  What would a truly inclusive society be like, one that saw differences not as reasons to hate or discriminate, but as multiple perspectives that enrich us and give us varied ways to look at the world.  So, I thought, what if everyone were taught American Sign Language as a matter of course, along with whatever other languages they speak.  Not only would that make inclusion for the deaf much easier, but I also believe that a language based on movement and gesture like American Sign Language activates different parts of the brain and would give its speakers a different way of understanding the world.  Wouldn’t that society be enriched in so many ways?  

I have to admit that having that vision in the novel didn’t necessarily immediately translate into awareness of its practical implications today.  Our first video for Kickstarter wasn’t captioned until we received some gentle nudging from you!  But after you raised our awareness, we now have a policy that all our videos will be captioned.  So in that small way, we can start making our vision real!

Wouldn’t that society be enriched, indeed.

And by working together, we can begin to make such a vision real.

Admittedly, there’s a difference between captioning videos and learning sign language. Starhawk would be the first to acknowledge that she herself does not use ASL. Some might say that the lack of such knowledge of the language disqualifies her from writing about it.

I beg to differ. While certainly I would love to see the day when Starhawk and I could hold our own non-verbal conversation, the fact that she recognizes the value of American Sign Language and the rich contribution it can make to our society is worthwhile in its own right. Even more importantly, the fact that she recognizes the value of diversity in all its shapes and forms, and the importance of access and inclusion in sustaining a healthy thriving society is worthwhile in its own right.

The fact that she had the courage to create such a vision and write a book about it is worthwhile in its own right.

So the question becomes this…

How many of us in the Pagan Community share that same vision?

How many of us are willing to caption our videos? How many of us are willing to learn and utilize sign language and teach it to our children? How many of us are willing to include sign language interpreters during our lessons, our meetings, our workshops, our gatherings, our events? How many of us are willing to reach out to members of the Deaf Community – to incorporate them in the planning of such events, to invite them to participate, to encourage them to share their own knowledge and experiences?

How many of us are willing to begin translating a vision for tomorrow into practical implications for today?

How many of us are willing to believe in The Fifth Sacred Thing?

fifth sacred thing autograph

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In this blog post, Ocean talks about Starhawk’s novel The Fifth Sacred Thing, how it incorporates American Sign Language as part of the concept of access and inclusion for all, and the current efforts underway to bring the novel to the screen. 

This post also contains a video which is captioned for the Deaf and Hard of Hearing.  This video discusses the novel’s concept and provides some insight into the movie story line, and can be found at the end of this post – it is recommended that you read the post first to get the background info before viewing the video. 

About a year ago, I introduced Crossroads readers to The Fifth Sacred Thing, a post-apocalyptic novel written by well-known Pagan leader, teacher and author Starhawk.

Anyone who knows me well knows I am a big fan of Starhawk – her books, her teachings, her outlook on life. I’ve had the pleasure of attending her workshops, participating in rituals with her, and even teaching her how to cuss in sign language:

Starhawk and Me

I’ve also had the pleasure of helping her to gain a better understanding into the importance of Equal Communication Access. By working together, I’ve helped Starhawk in making the Spiral Dance ritual accessible for deaf and hard of hearing individuals, and also in assuring that videos are either captioned or transcribed so they can be enjoyed by all.

In the book The Fifth Sacred Thing, the main characters – although hearing – do know and utilize American Sign Language, as part of the overall philosophy of inclusion practiced by the ecotopian society of the Bay Area (a skill which is sometimes viewed with nervousness by outsiders from other areas):

“My name is Madrone,” she began. By habit, she was starting to sign her words as she spoke them, as she would in a Council meeting. But the ripple of discomfort that passed over the women’s faces reminded her that they were not accustomed to the signs, so she placed her hands in her lap. 

~ The Fifth Sacred Thing, page 271

The San Francisco of The Fifth Sacred Thing, in the year 2048, is a richly diverse community where many races and ethnicities coexist in harmony. Differences of color, gender, age, sexual orientation or physical ability are not allowed to restrict a person’s opportunities. The ancestors of many cultures are honored in ceremony, art, and education. Every child in the city grows up speaking at least three languages: English, a neighborhood or ancestral tongue , and American Sign Language. Lessons and Council Meetings are always signed as well as spoken, so the Deaf are easily integrated into public life.

That American Sign Language would be incorporated as one of the three languages taught and used in such a community should hardly come as a surprise, since the Bay Area is home to a large and active Deaf Community. That Starhawk incorporates this fact into her novel demonstrates recognition of a goal which the Deaf Community has long advocated for – access and inclusion. While maintaining a fierce pride in their own unique culture and identity, Deaf people do desire integration into all aspects of public life.

Plans are currently underway to bring The Fifth Sacred Thing to the silver screen. Last year’s Kickstarter fundraising campaign netted over $76,000 in initial funds, and demonstrated community support for such a project. In the nine months since, the movie project team has been hard at work getting their legal and financial structures set up; creating art, character sketches and illustrations; writing and recording musical themes; developing a preliminary line-item budget; and getting an investor packet written, illustrated, designed and distributed to likely prospects. In addition, Starhawk herself has been busy revising the screenplay, writing the first script, and drafting a sequel.

The team recently released a new video – “One Act of Courage.” Produced as a teaser for The Fifth Sacred Thing film project, the video is designed as a quick and effective way to present the story ideas and themes of the film to those who have not yet read the novel. Narrated by Academy Award winning actress Olympia Dukakis, who has signed on to play Maya Greenwood in the film (one of the main characters), in keeping with the spirit of access and inclusion this video is captioned for the deaf and hard of hearing.

Special thanks to Starhawk, Mouse, and everyone associated with The Fifth Sacred Thing Film Project!

Enjoy.

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In my last post here at the Crossroads, I discussed how the restless energies of this Samhain season are creating major rifts…not only for interpersonal relationships, but also within communities – individuals lining up on either side of the issues and taking pot shots at one another.

I’m seeing this happening in the Deaf Community also, and especially on the campus of my alma mater – Gallaudet University. Gallaudet is a federally chartered university for the deaf and hard of hearing located in Washington, D.C. It was the first and for many years the only school for the advanced education of the deaf, and today it continues to be a internationally recognized leader in such, as well as addressing many of the issues that impact the Deaf Community.

But at the moment, Gallaudet has been thrust into the not-so-desirable national limelight and the campus is rife with debate and debacle over a controversial issue that has found its way into the Deaf Community – the question of gay rights and same-sex marriage.

It all began when a Gallaudet faculty member – herself a lesbian and tenured professor – was reviewing a list of names published in a local newspaper… names of those who had signed a petition to put Question 6, also known as the Maryland Same-Sex Civil Marriage Referendum on the November ballot. Amongst those names, the professor recognized one as being that of a fellow Gallaudet employee. That in and of itself might not be such a big deal…

except that this staff member holds the position of Chief Diversity Officer at Gallaudet University.

The professor approached the Chief Diversity Officer, who acknowledged that she had indeed signed the petition at her church, after her pastor had given a sermon asking the congregation to reject redefining marriage. The professor filed a formal complaint and on October 10th Gallaudet University President T. Alan Hurwitz announced that he had placed the Chief Diversity Officer – Dr. Angela McCaskill, a 23 year veteran of the university who also was the first African-American woman to earn a Ph.D from Gallaudet – on paid administrative leave.

Since then the campus has been under fire, the media has been having a field day, and the Deaf Community has been split over this whole situation.

So how do I, as a Deaf Pagan and a Gallaudet alumnus feel about this whole thing? I’m not sure.

First of all, let me say that I do not know Dr. McCaskill. I have never met her, I have never talked to her. Based upon statements from others, she appears to have been well-liked and well-respected on the campus. LGBT students at Gallaudet say they considered her a friend and ally, and were shocked and disappointed to learn of her actions, considering it inappropriate of the school’s diversity officer.

I myself was both surprised and concerned when I first read the news regarding Angela McCaskill – not merely because I consider myself a supporter of gay rights and same-sex marriage, but also because it left me wondering how Dr. McCaskill and the Office of Diversity and Inclusion at Gallaudet University has addressed and would continue to address the needs of the various groups which fall under the diversity umbrella. Such groups can be defined not merely by race, gender, or sexual orientation but also by cultural beliefs, political beliefs…

and religious beliefs.

Somehow I’m just not sure how much confidence I can have in a diversity officer who seems to allow the teachings of her church to influence her in engaging in actions that might be counterproductive to the role she is expected to carry out on the campus.

Don’t get me wrong – it doesn’t bother me that Dr. McCaskill is a Christian. I just hope it doesn’t bother her that I happen to be a Pagan. Or that it bothers the Office of Diversity and Inclusion should a group of Gallaudet students show up with a letter requesting to perform Full Moon Esbats on the campus, or asking to invite yours truly to lead a Dreaming the Dark ritual during the Sabbat of Samhain.

Maybe there are practitioners of alternative religions on the Office of Diversity and Inclusion’s Diversity Advisory Board…I don’t know. I do think it is interesting that there does not appear to be a representative from the Department of Philosophy and Religion on the board, or even the Office of Campus Ministries; although I do see that in response to the White House Interfaith Initiative, the Office of Diversity and Inclusion is working with the Office of Campus Ministries to offer a series of one-hour presentations during which representatives of various faith traditions will explain core beliefs and practices. I’m happy to see Buddhism and Hinduism amongst the religions represented.

Unfortunately, it appears Paganism did not make the list.

I admit I find this ironically amusing, in light of the current discussions of racism and homophobia that seem to be popping up everywhere regarding the McCaskill incident.

As a general rule us Pagans are a pretty liberal bunch, and as such quite accepting of homosexuality. There are a number of members of the LGBT Community amongst our Pagan leaders and teachers. By the same token, there are also plenty of People of Color who practice the Pagan Path. Granted, while some of the more popular and widely-known paths might have stemmed from mostly-white European traditions, today’s Pagan Community is a remarkably diverse one – a melting pot of members representing practically every racial and ethnic background you can think of.

In discussing the Angela McCaskill situation with my fellow Pagans, our compassion for Dr. McCaskill is evident – we feel deeply for her and for what she has had to endure over the past couple of weeks. At the same time, we can also empathize with those who feel a sense of betrayal by Dr. McCaskill’s actions. We agree that Angela deserves to have a private life, and the rights that come along with such. But we must also acknowledge that her job is highly sensitive, and her role is relatively public. As such, the public perception of her alleged bigotry could have a chilling affect on the campus and the perception of the university, with people reasonably concluding that a person who signed such a petition would be prejudiced.

For me personally, I’m still struggling a bit with this issue, and still riding the fence. I believe in trying to look at this situation from various perspectives, while keeping an open mind. Much like Dr. McCaskill, I too feel the need to stay true to the basic tenets of my faith, while maintaining an adherence to my own principles as defined within my own ethical framework.

So while I do believe Angela McCaskill is a good person…I’m not sure if she is the right person for this particular position.

One of my Pagan friends, who works as a mental health professional at a state prison, made an interesting observation – that as a counselor serving prison inmates, he works with a lot of people whose beliefs and lifestyles he personally disagrees with and is opposed to. However, unless he can put aside his personal views and work with such individuals, he would be ineffective at his job. In another words, his personal life beliefs are separate from his profession. While understanding the conflict, he also feels that one can successfully work at a job that conflicts with their personal beliefs…if said person can see the bigger picture and walk that line effectively.

I think that’s the question that remains to be answered here – can Dr. McCaskill effectively put her personal views aside and do what is expected of her on the job to carry out the duties of Chief Diversity Officer at Gallaudet University. Judging from the statements I have seen on Deaf internet forums, it appears many are not convinced. The general feeling seems to be that while she should be welcomed back to the campus, Dr. McCaskill should be transferred to a new job, and not reinstated back into her former position.

However, as the case progresses, what has been bothering me these days is that I cannot decide what troubles me more:

that Angela McCaskill signed the petition, that she got put on administrative leave for doing so, or that she’s now being used as the poster child for various organizations to tout their own political and personal agendas…many of which have decidedly religious undertones.

Consider that the Maryland Marriage Alliance – a predominately Christian organization – has pounced on the actions of Gallaudet University to turn Dr. McCaskill into a martyr to promote its own anti-gay rhetoric. Shortly after the news broke regarding her administrative leave, Dr. McCaskill found herself prominently featured in one of the organization’s political ads. A televised ad features video footage of Dr. McCaskill on the job, while a voice-over states

They promised us Question 6 protects people who oppose gay marriage. But it doesn’t. Dr. Angela McCaskill is an official at GU. She signed the petition putting Question 6 on the ballot. Then she was suspended from her job. She’s not alone. When marriage has been redefined elsewhere as Question 6 does, people who believe in traditional marriage have been punished. They were threatened. He was fired. They were sued. Who will be next? We’re all at risk under Question 6.

In addition, images of Dr. McCaskill are appearing the Maryland Marriage Alliance’s printed ads, as can be seen below:

It should be noted that Angela McCaskill did not give her approval to be incorporated in such ads, and has in fact requested that the Maryland Marriage Alliance stop using her image. The organization has stated it has no plans to do so.

Other Christian organizations have also been jumping on the bandwagon, adding their own voices to the fracas. And a situation that began as and should have remained as a secular issue pertaining to a employee’s choice to endorse a controversial topic that relates significantly to her work…

has turned into anything but.

As a friend of mine aptly described it, it’s a hot mess. And sadly…I feel that no matter what the outcome is, there will be no true winners in this scenario.

Trust has been damaged. Reputations have been tarnished. Accusations have been made. There are hurt, angry, bitter feelings on all sides. And in the midst of it all, ugly things can get said.

I end this post in the same manner by which I began it…by reminding those impacted by this incident that this is the time of Samhain. While it is a time of celebration, it is also a time of chaos, and that seems to be especially true this year. The astrologers within the Pagan Community have been reminding me for several weeks that we are in for a rough ride. Now more than ever before, the best thing we can do is stop and pay attention to others, and to our reactions to others. We need to work together to not allow these chaotic energies to destroy us.

We need to remember to use our magickal tools of knowledge, ability, honesty, integrity, courage and compassion to help us face the stark and overwhelming realities that confront us, to acknowledge feelings, and to transmute those feelings into the energy needed to create positive change.

As we prepare for the coming darkness of winter, let us not allow such darkness to defeat us. Yes, things may feel very dark at Gallaudet University these days. But like within the life-giving darkness of the mother’s womb, thus can a new life for my alma mater grow in this darkness…and be born into an opportunity for greater growth and deeper understanding. And a journey that may have started in the darkness of anger, fear, confusion and despair can reach a place of hope, and a sense of empowerment.

A journey that promises something at the end.

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As a witch, I have an awkward confession to make…

I don’t really care for Halloween.

Mind you – I said Halloween, not Samhain. All Hallow’s Eve continues to be one of my favorite Sabbats. I do look forward to and enjoy the rituals that honor this time of the year.

But the trick-or-treating? The costumes? The crazy decorations? <shrug> Meh. I don’t really go for that stuff and I don’t really participate in it. I haven’t handed out candy bars for years. I usually make it a point not to be home on October 31st, or at the very least I turn off all the lights and hide away where I can’t be disturbed and don’t bother with the door.

And all those television programs celebrating the 31 days of Halloween – particularly with scary movies and the like? Truthfully, I don’t get it.

I just don’t get the point of needing to emphasize all this blood and gore and horror and negative aspects of death at a time when we actually should be honoring the turning of the wheel and the recognition of death as a vital aspect of the life force.

I’m sorry to say “bah, humbug” to Halloween, but I just don’t care for the way one of the holiest days in the Pagan Wheel of the Year has been turned into a commercialized sugar-high bloodfest of titillating terror.

Admittedly I don’t have children (not the humanoid variety, anyway)…and that makes it harder for me to identify with the appeal of Halloween, since I never had to dress the kids up and take them out to knock on doors. But even when my adult friends were inventing costumes and going out to parties, I was never a big fan of joining in on such festivities. Although I do recall one fun time when a local coven encouraged attendees to “dress up as your favorite deity” to attend a Samhain party/ritual.

Yes, I realize that the origins of Halloween have their beginnings in ancient Pagan practices, some of which I do enjoy and honor. I have to admit I do like pumpkin carving…and I have thought of trying the original practice of carving a turnip (I’ve always wondered how easy that is!)

But overall, I prefer to keep to the true meaning of Samhain, and see it as a time for honoring the Ancestors (perhaps even more meaningful for me since both of my parents have passed over, with Dad dying shortly before Samhain)…for honoring the shift from light into dark…of dreaming the darkness and rebirthing ourselves…of welcoming in the beginning of winter and the time of the Dark Crone.

Am I alone in feeling this way? Do any others have this same struggle with maintaining the sacredness of Samhain in the midst of the Halloween madness? How do you reconcile the two?

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