Feeds:
Posts
Comments

Archive for July, 2008

We can use the lessons of the bear to learn how to look at ourselves and what is happening in our lives. And in doing so, the bear can become our teacher, our friend, and our companion.

Every animal is a gateway to the world of the human spirit. How we think about these animals reflect the way we think about ourselves. They can reflect a sense of nurturing and protecting; of strength and courage; of gentleness and playfulness. Animals show us how wonderful life can truly be. They reawaken our lost belief in magic, in dreams…

And in possibilities.

Some of the lessons that we can learn from animals includes:

  • The Lesson of Life, Death, and Rebirth
  • The Lesson of Adaptation
  • The Lesson of Using Your Potential
  • The Lesson of Responsible Relationships

So what lessons does the Bear teach us?

All of the above.

When Bear kills its prey, as it must do in order to survive, we learn that there is no life without death. Some things must die in order for other things to live. Death is not a final stage, but merely a change, a transition. Change occurs on many levels, and at many different times. Changes are blessings – they represent new growth. Yes, there may be loss… but there is also gain. Every day we are challenged in some way to let go of the old and create the new. Like the bear which must kill to sustain its own life and create the life of its future generations, there will come times when we must use that same life and death process to kill certain aspects of our lives and create new ones.

But at the same time, we must remember that all life is sacred, all life is essential, and all life must be respected and honored. Death is a process of both giving and taking. We must balance both.

There are times when the bear kills and feeds, and times when the bear lays down and sleeps. There is a time when the bear hibernates, and then comes out of the cave to be “reborn” and begin a whole new chapter in its life – a chapter which could include nurturing new lives (in the case of a mother bear and its cubs.) In our own lives, there are times to be active, and times to rest. There are times to live… times to die… and times to be reborn.

It’s all part of the cycle. It’s all part of creation. Creation is a process, not a final goal. It’s a process that involves change, that involves letting go, that involves honoring life even as we must sometimes destroy it as a part of that process.

The Bear also teaches us lessons of adaptation. Adaptation is the natural ability of an animal to live in a particular place in a particular manner. Even though bears are the largest carnivores on the North American continent, they will eat almost anything. They not only eat meat, but also plants and fruits. When the salmon are running and the rivers are filled with fish, they adapt to take advantage of the opportunity. When the wild blackberries are ripe, they can be found sitting amongst the brambles, stuffing themselves.

And as humans have encroached closer and closer to their habitat, they have learned to adapt – maintaining a careful wariness, but showing a natural curiosity for these two-legged strangers… and a natural affinity for their garbage cans.

Like the bear, we also must develop the ability to shift to meet the various needs that arise in our lives. Every day, we shift our energies to meet daily trials, responsibilities, and obligations. Like the bear, we can learn to take advantage of positive opportunities that work in our best interests, and avoid those situations that could be potentially dangerous for us.

Every animal is unique. Each species has its own characteristics, its own strengths and its own weaknesses. The bear has its own special characteristics also – characteristics such as hibernation, strength and courage, being a predator rather than prey, being able to stand up and walk on its hind legs, etc. As a predator, it wastes little – it kills only when it’s hungry, eats its fill, and then buries the remains for later. We can learn from such a characteristic… the bear teaches us to use our abilities to the fullest and not waste what we do have. The bear generally hunts alone… which can teach us the importance of sometimes needing to be alone in order to develop our own skills and abilities.

The Bear only tries to be a bear… it doesn’t try to be something that it is not. A bear doesn’t try to be a wolf, or an eagle, or a whale. It thinks and acts like a bear. In the same way, we must learn to be who and what we are, and not try to take on characteristics or behaviors that are not natural to us. Don’t try to be a bear if you’re actually an eagle, and don’t try to fly like an eagle if you’re really a wolf. Once you allow yourself to be who and what you truly are, then you must and will do what is necessary to be yourself… whether that be a bear, a wolf, an eagle, or a whale.

Finally, the bear teaches us the importance of the intricate web of connection of all life. All things are interconnected. One way we are connected is through the food chain – the sun, the water, and the soil nourish the plants. Bugs eat the plants. Salmon eat the bugs. Bears eat the salmon. The energy is passed on from one source to another. Everything feeds upon and is fed upon by other life forms. The connection is real and significant.

In the human world, we can learn from this process. Just like the predators and prey within the natural world, every human action is followed by a reaction from all other worlds – whether that reaction be positive or negative. Thus all action involves and requires responsibility. There are relationships, there are connections that we have with the world around us that go far beyond what we might see and perceive.

Many ecologists believe that the bear is one of the true symbols of the natural world, and how we respond to the needs of the bear, and work to protect its habitat and its survival says a lot about us. It says a lot about how much we value our environment, our resources, and life in general.

All things, all people, all events, and all times are connected. When we can see those relationships and follow them… both into the past and into the future… we can manifest a higher vision, and we can use the lessons of the Bear to turn our dreams into realities.

Many thanks to Ted Andrews and his excellent book “Animal-Speak” which has taught me a lot about the lessons we can learn from various animals, including the Bear.

Read Full Post »

NOTE: This post was originally written for my Pagan blog – “Ocean’s Tide.” I’m reposting it here at Deaf Pagan Crossroads as part of a beginning study I hope to write about; discussing comparisons between Paganism and Deafhood, looking at issues from different perspectives, philosophical similarities and differences, etc. I plan to reference this post in future writings, so felt it only appropriate that I start off with it. Enjoy!

Ocean

At a Pagan Study Group chat that I conducted some time ago, one member of the group brought up an interesting question of whether or not dogma does in fact exist within Paganism…or one of its Paths. Since then, I have thought a lot about the word “dogma”…. and how it does relate to Paganism.

Does dogma exist within the Pagan Path? This is an interesting question, and one worth giving some serious thought. Most of us have tended to eschew the idea of dogma within Paganism…in fact I myself wrote a paper several years ago about Paganism in which I stated (in talking about Ralph Waldo Emerson):

“His rejection of a religion based on ‘historical dogma” for one which instead encourages personal observations and inner revelations closely parallels the Pagan Path, which rejects rigid hierarchy, imposed dogma, and Fundamentalism in preference of a cellular, autonomous religion which utilizes no set prayer book or liturgy, and bases itself not upon a set doctrine administered by some external authority, but on an inner sense of justice, honor, responsibility, and value for life in all its aspects.”

While it is true that individual Pagan groups and traditions may be extremely organized and – in some cases – have a hierarchical structure, in general most Pagans are an independent lot who hate to be told what to do, what to believe, or what not to believe.

But is this in and of itself evidence that dogma does not exist within Paganism? Or is it more that we reject “historical or imposed” dogma, or perhaps…Christian dogma? Have we, in our zeal to demonstrate ourselves as a totally different religion with a different belief system, gone so far overboard that we reject any and every concept, philosophy, theory, belief, practice, or whatever that even remotely smells of Christianity?

This makes me think a little of something that a friend and High Priest said not too long ago at a Pagan Leadership Conference which I attended:

“Just because it’s Christian, doesn’t necessarily make it wrong.”

To begin, I decided to pull out my dictionary (The American Heritage Dictionary, Second College Edition) and see how it defines the word “dogma”…

1. A system of doctrines proclaimed true by a religious sect

Hmmmmm. Interesting. This begs the question…does Paganism (or Witchcraft, or Wicca or….) have a system of doctrines? Well, I guess that depends on how you want to look at it. Granted, we don’t have a bible…Wicca is not a religion “of the book.” Certainly we have books within The Craft that are held in high regard by many Witches – such as Drawing Down the Moon by Margot Adler, The Spiral Dance by Starhawk, The Meaning of Witchcraft by Gerald Gardner or even The Witches Bible Compleat by Janet and Stewart Farrar, which in spite of its name is not endorsed by all Witches as the definitive bible of The Craft. Yes, we do have the Wiccan Rede and the ThreeFold Law, and even the 13 Principles of Belief as established in 1974 by the Council of American Witches. But are these doctrines? Do they constitute a system of such? Do we proclaim them to be true? Good questions, and interesting food for thought.

Now we go on to the next definition:

2. A principle, belief, or statement of idea or opinion, esp. one authoritatively considered to be absolute truth

Another interesting definition. I could go along with the first part of it – we as Pagans certainly have principles, beliefs, ideas and opinions…but are they “authoritatively considered to be absolute truth?” That’s where the argument comes up, which led to some of our discussions regarding the definition of truth. If we as Pagans believe that there are many truths, then how can any one of them be viewed as the absolute truth? So…I guess that while I could go along with the first part of this definition, I would have problems with the latter half of it.

Okay, the final definition….

3. A system of principles or beliefs

This one isn’t all that different from the second, except that we take away the concept of absolute truth. Well, if we consider those 13 Principles of Belief that I mentioned earlier, then we could state that the Neo-Paganism of today (which is the Paganism we are pretty much referring to anyway) does have a sense of dogma. If we use the example sentence in the dictionary to explain this definition:

“The dogmas of the quiet past are inadequate to the stormy present” ~ A. Lincoln

then yes…I think we could make an argument for the idea that Paganism has dogma. Most of us do subscribe to a specific system of principles and beliefs that are characteristic to this particular religious path – principles and beliefs which we will be discussing this week and in upcoming weeks. Do all Pagans subscribe to them? Perhaps not, but the vast majority do.

I also find this sentence interesting because any in-depth study of Paganism must include an analysis of the differences between “historical” Paganism and modern-day Neo-Paganism, and recognize that the beliefs and practices of ancient civilizations might not be so practical to today’s world.

So perhaps in a way….Paganism does have dogma. Certainly it differs from Christian dogma, but as said earlier – does the absence of dogma as defined by Christian standards prove the non-existence of dogma in its entirety? Maybe not.

I put this whole thinking about dogma aside for a little while, until one day I received an email from a “Daily Quote” program that I subscribed to. Within this lesson was a statement that pulled me back into this whole subject again…

Don’t be trapped by dogma – which is living with the results of other people’s thinking.

WOW! Now here is a really interesting definition!

“Living with the results of other people’s thinking.” Ya know, I think I like this definition. This kind of ties in with what we were talking about in our study chat, where one of us mentioned that one way of looking at dogma was that it’s

like having a set of rules that are kind of handed to me and I’m told, “Here… either you believe this or else.”

I think that is how many of us feel about dogma, and it ties in with that “authoritatively considered to be absolute truth” concept. Who decides that it is absolute truth? Who determines “the system?” Who chooses which principles or beliefs are going to go into that system, and which are tossed aside?

We do. Each and every one of us must decide, must determine, and must choose for ourselves.

We must then be willing to accept and abide by the consequences of those decisions, those determinations, and those choices. We must live with the results of our own thinking.

We create our own dogma.

Read Full Post »

Follow

Get every new post delivered to your Inbox.

Join 128 other followers