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Archive for February, 2008

Greetings!

As we begin a new year, many Pagan organizations are beginning to plan their events for the year. Most of these events take place during the summer, usually around the Summer Solstice, although some take place during the spring (around the time of Beltaine on May 1st) or during the fall, (around the time of Samhain on October 1st).

One thing I am excited about is that through Deaf Pagan Crossroads, more Pagan organizations are becoming aware of Deaf issues, and taking a greater interest in accessibility.

However, accessibility for the Deaf Community generally means the need to provide sign language interpreters, and this is no easy task. Many of these organizations know little about interpreting, have never been confronted with the need for such in the past, and would not know how to go about getting an interpreter should such a need arise.

However, a number of them have been contacting me asking if I know of any qualified interpreters in their area who might be willing and interested in providing such services for their event – be it a public ritual, a gathering, a presentation, a workshop, etc.

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I’m now trying to put together a list of qualified interpreters able to provide such services, that I might be able to consult such a listing should I receive such inquiries in the future.

If you or someone you know would be interested in providing sign language interpreting services for a Pagan-based event, please contact me – I will then send you a form you can fill out to be placed on a private list.

This list will be the property of Deaf Pagan Crossroads, and remain confidential. Your information will not be made public unless you give me your specific approval to do so. I have no plans to publish this list on Deaf Pagan Crossroads or elsewhere… I will only make it known to certain organizations that I do have such a listing, and they can contact me for further information as necessary.

While certainly it would be nice to identify those Interpreters in the community who are themselves practicing Pagans, I am aware that the vast majority of Interpreters are not. However, I know of several interpreters who have indicated a willingness to interpret for Pagan events, even though they themselves are not Pagan. This is fine – I am not requiring that one must be Pagan to be on this list… only that you are willing to be contacted and considered for such events. I realize that some individuals would not be comfortable with providing services due to personal conflicts, and I respect that. I strongly feel that no Interpreter should be forced into a situation that compromises their own beliefs – it would be unethical to do so. But by the same standards, I would expect any Interpreter who does take an assignment working with a Pagan organization to conduct themselves in an ethical and professional manner, regardless of his/her own personal beliefs and practices.

I have spent much of my adult life advocating for Deaf Pagans and educating both the Pagan Community and the Deaf Community. Through creating this blog, I have come to realize that there are in fact a number of Deaf Pagans, or at least Pagan-Friendly Deaf individuals who might be interested in attending such an event if it was accessible to meet their needs. I have also come to realize that there are many Pagans out there who would be willing to provide such accessibility should the need arise, if they knew how to go about doing so, and whom they could contact.

It is my hope to use the power of the Internet to help bring these two groups together, and thus create a world where the Deaf Community – just like any other community – can explore various spiritual paths and religious choices.

If you are not an interpreter but do have sign language skills and would be willing to utilize them to the best of your ability to assist any Deaf individuals who may wish to attend events in your area, you can still contact me – I will put you on a “Sign Language User” list as a Friend of the Deaf Community… someone who can at least help a Deaf person feel more welcomed and give them someone they can talk to, etc.

Once again…

If you are an Interpreter or a Pagan with Sign Language Skills (at least conversational, please – meaning more than just the manual alphabet and a few signs!)… please do get in touch with me privately so that I might thus send you a form to be placed on a listing for future reference.

Contact me at

oshginva@gmail.com

Feel free to pass this information on to others you know!

Many Thanks and Many Blessings!

~ Ocean

I also encourage all individuals interested in Deaf-Friendly Pagan Events to read these posts elsewhere at the Crossroads:

http://deafpagancrossroads.com/2006/12/11/providing-interpreters-for-pagan-events/

http://deafpagancrossroads.com/2007/02/27/three-bars-of-soap-and-a-massage/

 

 

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I’ve gotten a number of comments and emails from individuals in the DC/MD/VA area wanting to know about Deaf-Friendly Pagan events in the area.

Here’s one you might want to check out…

It’s the Ecumenicon Conference, an annual spiritual event that focuses on exploring various spiritual paths, including Paganism. This conference is sponsored by the Ecumenicon Fellowship, an interfaith organization dedicated to advancing human spiritual evolution through work, study, worship, and education.

ECUMENICON CONFERENCE

Conference Theme – “The Wheel of Fortune” (Sacred Cycles)

March 27 – 30

Thursday evening through Sunday afternoon

Best Western Hotel and Conference Center

5652 O’Donnell Street

Baltimore, Maryland 21224

for reservations, call 800-633-9511

tell them you are with the Ecumenicon Conference

Cost of the Conference:

$50 Tuition + Sliding Scale Registration

($45 before March 1, $60 after March 1)

Additional Fees for taking optional Intensive Classes

Discounts provided for Senior Citizens and Students

SIGN LANGUAGE INTERPRETERS ARE PROVIDED UPON REQUEST

IF YOU NEED INTERPRETING SERVICES

PLEASE CONTACT ECUMENICON ASAP SO THEY CAN BE ARRANGED

contact Charles Butler at Chazzer3332000@yahoo.com

FOR MORE INFORMATION ON THIS CONFERENCE

PLEASE CLICK ON THE WHEEL OF FORTUNE GRAPHIC BELOW

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click above for more information

This conference has been occurring for several years – I’m not sure how long, but I know it’s been quite a while. One of the founders of Ecumenicon himself is a skilled signer and has been involved with the Deaf Community, and is a strong advocate of accessibility for persons who are deaf or hard of hearing. As a result, the Ecumenicon Conference has always been Deaf-friendly. In the past, the Ecumenicon Conference had a Deaf person as their Deaf Services Coordinator – unfortunately, due to health problems he had to resign from this position. However, many of the staff have been trained on how to work with Deaf individuals, and they continue to provide sign language interpreters as necessary… when they are requested. They have had several Deaf people attend over the years, from all over the country.

I have attended this conference several times (although it has been awhile since I last went), and have always enjoyed it. There are many interesting workshops to choose from, with knowledgeable presenters. Topics which have been taught included the Goddess, Astrology, Tarot, Natural Healing, Meditation, Rituals, Magick, etc. Not all of the workshops focus on Paganism – there have also been workshops on Christianity, Judaism, Buddhism, Islam, Hinduism, and many other spiritual paths. Nor do they focus only on Wicca, but also on Asatru, Druidism, Strega, etc. In another words, there’s something for everyone!

As I look at the schedule for this year’s conference (click here to see the schedule), it looks like there are a number of interesting workshops being offered in subjects such as Shamanic Practices, Divination (including Palmistry, Runes, Tarot, etc.), Herbalism, Labyrinths, and Celtic Spirituality. There are also four Intensives – these are special subjects with several classes that a person can register for intensive study in that particular area. This year the Intensives are Defense Against the Dark Arts; Tarot, Kaballah, and Astrology; Hindu Tradition; and Christian Mysticism. These look interesting as well.

YOU DO NOT HAVE TO BE PAGAN TO ATTEND THIS CONFERENCE… ANYONE WITH AN OPEN MIND AND AN INTEREST IN SPIRITUALITY IS WELCOMED!

I would encourage anyone with an interest in Spirituality, and in Paganism, to attend this conference.

If you are interested in attending and you will need interpreter services, PLEASE CONTACT THE ECUMENICON FELLOWSHIP RIGHT AWAY SO THEY CAN ARRANGE INTERPRETING SERVICES. I would also strongly suggest that you first look at the schedule and determine which workshops you are interested in, so that interpreters can be provided for those days and times. Interpreting services do cost money, so Ecumenicon prefers to know in advance what days, times, and workshops you are planning to attend so they can arrange such services accordingly.

(By the way, if you are interested in interpreting for this conference, please contact the Ecumenicon Fellowship… I am sure they would appreciate your services!)

If you do go, please say “hello” to everyone from Ocean, and be sure to let me know how it went!

For more information about the Ecumenicon Fellowship, click on their logo below to go to their website:

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click above for more information

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This is the final part in the series, taken from an article in my files. I still don’t know who the author is, but I hope you have enjoyed this mother’s story about raising her deaf daughter. While this is one person’s experience and viewpoints, I think many of us can identify with much of what is said… and have shared many of the same thoughts and feelings.

Thomas Holcomb, a professor of deaf education at Ohlone College in California, has identified the stages that the deaf person from a hearing family goes through to reach what he calls a “positive bicultural identity”; that is, comfort and competence in both deaf and hearing situations. In his work with deaf students at the college level, Holcomb sees the rage, depression and confusion they experience as they struggle to develop a self-concept that includes acceptance of their own deafness. Because a crucial part of this development is dependent on social interactions, it is Holcomb’s view that these deaf children must be exposed early and often to the deaf community. In fact, the rare students he interviewed who felt that their journey toward a positive bicultural identity was not long and difficult had parents who learned to embrace deaf culture early on, and who made sure their children had access to it.

So, in addition to learning a whole new language in order to talk to my kid, and to doing everything else people do in order to be good enough parents, it seemed that I had one more task: I was supposed to become familiar with an entirely different culture-a culture with which I had had absolutely no experience, and in which, by the way, I sometimes didn’t feel particularly welcome. Give me a break, I thought, even as I read everything I could find by deaf authors, took Bekah to the museum on a Saturday morning it had a program that featured deaf artists, and brought her to my ASL class to meet my teacher. I have no time for this, I thought, as I drove her to a signing Santa Claus in a mall 40 minutes away.

But I did it because I knew that the advice that deaf kids should have deaf role models was right. I believed that Bekah had to know and care about herself as a deaf person-that she had to love herself for who she really was-before she could know and care about anybody else. It wasn’t easy for us to meet deaf adults when Bekah was in elementary school. She was, at that time, in self-contained classrooms for the deaf in the public schools, with all hearing teachers. But in sixth grade, she transferred to a school for the deaf. Most of the students there lived in the dorms during the week, but our home was close enough for Bekah to be a day student. In that environment, where half of the professional staff is deaf, a child never needs to wonder if deaf adults can be competent, productive, happy people.

There’s a history of hurt feelings between deaf and hearing people, and it’s a rare deaf adult who hasn’t been burned by the insensitivity of a hearing person. From the time Bekah was a year and a half old and using her hands to describe her world, people have stared at her and asked us both rude questions. “Is there any hope?” one particularly awful woman asked me at the pool’s edge when Bekah was 7. Bekah was, at that moment, attempting to swim the width of the pool underwater, and for one foolish instant, I thought the woman was referring to that-was there any hope that Bekah would accomplish this challenging task? But when I saw the look of pity on her face as she stared at my daughter, I understood what she had really meant. Yes, I thought, turning my back to her, I’ve got a lot of hope for this kid. For starters, I hope she’ll never be a thoughtless jerk like you.

Not long ago, I sat at a meeting where a deaf dorm counselor spoke about her pain when hearing parents don’t want to discuss their children with her. There are parents, she explained, who ask for the help of a hearing counselor-even one who doesn’t know their child-rather than communicate with her. She spoke about other hearing parents who won’t use a teletypewriter-a small keyboard, known as a TTY, that connects to a phone line and makes it accessible to deaf people-because they say it’s too much trouble to type. This not only sends a hurtful message to the counselor, who is a skilled professional caring for their child, but, perhaps more importantly, it sends a negative message to the child as well: It says we don’t value the person we have working with you, and by extension, we don’t value you. This isn’t a message that any parent wants to give.

I’m aware, too, that hearing parents have had their feelings hurt by deaf adults. One mother told me how a deaf woman explained to the other woman’s little boy how she and he were the same and he and his mom were different. “You and me,” the deaf woman told the toddler, “we’re on the same team.”

Yet, despite this history of conflict, we all care about the kids. And it’s essential, for them, that we learn to cross the great divide. For the first few years after I learned that Bekah was deaf, I had only casual contacts with deaf adults. But one evening in 1989, due to a technical problem, a deaf woman and I got to visit for an hour. I had been invited to be on a panel for an educational cable television program that was examining PL142, the federal law that requires what is called “full inclusion” for disabled children. Like many people involved in deaf education, I question this phrase, which too often means the only choice is mainstreaming the student in the local school with an interpreter. Full inclusion for our children, we argue, means not only that they’re able to know what the teacher is saying, but also that they can talk to their classmates. It means that they can be involved in sports, in social life and in after-school activities. Full inclusion for our kids often means that they be allowed to go to a school for the deaf. So we were there to talk about this topic, but there was a glitch-the technicians needed extra time to set up the cameras and lighting so they wouldn’t be shining bright lights into the eyes of the deaf people as they watched the conversation.

In most instances I wouldn’t be very patient while waiting for a technician to figure out how to set up his lighting, but that evening, as I had my first real conversation with a deaf adult, I was thrilled that it took so long. We talked about our kids, our thoughts about different styles of education, and where she got that great purse. We gossiped about my ASL teacher, and worried about the development of a child we both knew. “Call me and we’ll chat,” Hedy signed when the evening was over, giving me her phone number, and it was to her, the very next day, that I made my first TTY call.

In the decade since that meeting, Hedy has given me guidance about deaf culture and education, and I appreciate that. But what’s much more important to me is that we’ve become friends. I know that the reason professionals in the deaf community encourage hearing parents to expose their children to deaf adults is that the children need role models. But I found out along the way that I needed to see successful deaf adults just as much as my daughter did. Like most hearing people, I had been raised believing that a person without hearing can’t lead a full, satisfying life, and as the mother of a deaf child, I needed to know that was wrong.

When I first became aware of deaf culture, I was surprised by the phrase “the deaf world,” as in the sentence “Yes, he has clear speech, but he’s much more comfortable living in the deaf world.” It sounded like science fiction to me-like some sort of parallel universe. It frightened me to think that my child would live in a different “world” from mine, and I resisted believing that there was such a thing. But a lot has happened to me and to my beliefs over the years, and I know now that there are indeed different worlds. I know, too, that there are bridges between them and that my daughter and I need to figure out how to cross these bridges as often and as gracefully as possible. And I know that sometimes it isn’t possible to do that.

I had lunch recently with five of the mothers from my old support group. One woman, a single mother of one deaf and one hearing daughter, had recently turned 50. Her present to herself was a new car, and we all applauded her. “I got a wonderful music system in it,” she confessed to us-”a CD player.” As she told us this nice news, we watched the tears drip down her face. In any other room, her crying would have been incomprehensible, but not in this group. Each of us had, in her own way, turned off the music long ago, and we know what it means to turn it back on. It means that we will be enjoying something that isn’t available to our children. It means that we are accepting a seat at a table where our children are not included.

And there are tables at which we cannot sit as well. Some of Bekah’s close friends have deaf parents, and recently Bekah was invited on a weekend camping trip that several deaf families were taking together. But the rest of our family wasn’t invited to join the group, and I think that’s appropriate. I look forward to visiting with deaf friends when we drop off our kids at each other’s homes, watch a school basketball game together or, on occasion, share a family dinner, but spending the weekend communicating in ASL would be hard for me, and for my husband and son. So Bekah gets to sit at that table-a table that doesn’t include the rest of us. I’m envious of the ease of communication in deaf families, but I’m very grateful that those tables are there for my daughter.

Bekah did sit at the large table for Thanksgiving dinner last year. She and I arranged the seats so that she’d be near the fluent signers, and we rented a movie so she could excuse herself and go watch it if she felt too bored or left out. She busied herself with serving dessert, she spoke superficially to individual people, and when Bekah and a non-signer wanted more of a conversation they grabbed one of us to interpret. It wasn’t a perfect solution, but it was the best we could do. At every stage of Bekah’s growth we are forced to re-solve this problem, and we always question what is the best way. But there is something that we don’t doubt: Bekah belongs at that table-and it is our responsibility, and hers, to make sure she’s there.

Recently, I watched my daughter in an animated, humorous discussion with one of her good friends as they ate breakfast and speed-signed exquisite ASL. When I sat down with my coffee and entered into the conversation, the girls slowed down their signing. When I missed a phrase, which was often, Bekah used her voice to interpret for me. The pace changed, the discussion got less natural, the two girls repeated more and checked in with me often to see if I understood.

And yet, despite these problems, I felt this: There was a place for me at her table. It is, as our children become adults, what all parents want.

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This is Part Three in a continuing series of posts taken from an article written years ago by the hearing mother of a deaf daughter sharing some of her thoughts and experiences; the challenges and the joys. In this part we also get a glimpse of what it means to raise a deaf teenager!

Having a deaf child brings with it many problems that I never would have known to think about: My new set of worries ranged from how Bekah would be aware of a fire alarm to how she would have access to popular culture. I’d never have guessed, for example, the loss I’d feel at not being able to sit on the couch and watch television with my daughter, or the burden of having to sit next to the TV and sign reruns of “Mr. Ed” and “Bewitched.”

So the passage of the Americans With Disabilities Act in 1990, when Bekah was 6 years old, brought us much-needed relief. The ADA’s major emphasis was on accessibility and safety issues, and for us this meant that flashing lights were finally installed in her classroom and in the school bathrooms so the deaf children could know when the fire alarm rang. It meant that Bekah was able to attend a summer science program when she was 10 because the museum, funded by the state, was required to provide a sign language interpreter. It also meant that printed words began showing up on our television screen just about the same time that Bekah was becoming a skilled reader. More programs started offering closed-captioned dialogue, and, under the ADA, after 1993, all televisions were built so the viewer could turn on the captioning without having to buy an external device. And then I experienced another feeling I never would have expected: how wonderful it was, after our television became accessible to her, to do something as normal as limit the amount of time Bekah was allowed to watch it.

Setting limits, in general, was harder for me to do with Bekah than it was for me to do with my son. I was aware of too many horror stories from deaf adults about punishments for misunderstanding, about not being listened to, and about isolation within their own families. So I felt very protective of Bekah, and tended, when she misbehaved, to excuse her by assuming there had been a lack of clear communication. It was always obvious to me that I wanted Bekah’s teachers to have the same high expectations for her that they had for the hearing children, but it took longer for me to understand that I needed to ask the same thing of myself. In the early years, for example, if Bekah could say a word and we could understand it, she could have it. “Juice” brought juice, night or day. “Please” brought anything, and “sorry” excused all. In contrast, my hearing child, for whom speech was not a challenge, had no such powerful tool to get adults to do whatever he wanted. In nearly every family, there are reasons for each child to feel that the others have a better deal, but for us, deafness is always the weight that tips our scales.

Lev has resented the amount of time and energy that has gone into meeting his sister’s needs; Bekah has been envious of the quick, easy, familiar communication we have with her brother. Both have been frustrated, as well, by the effort it takes to communicate with the other one. But they do it. I suppose it’s one of the gifts of family life that we’re put in a situation where we can become intimate with people whom we might not otherwise choose to know. Like other siblings with enormous differences, my kids have figured out how to connect. And like other parents of kids who are becoming independent, I’ve had to figure out how to let go.

This year, Lev left home to go to college and Bekah didn’t want to join her father and me when we went to Michigan to visit him-she wanted, she told us, to make the trip another weekend, by herself. Bekah had flown alone before, but she had always been brought to the plane by an adult in one city and greeted by another adult in the other city. I didn’t like the idea that this time she’d have to arrive alone at an unfamiliar airport and then find the van that would take her to a campus she had never seen. At 14, Bekah was confident that she could do it, but I really wanted to say no, not yet, let’s wait another year. Let’s wait several. As the four of us sat at the dinner table talking about it when Lev was home on vacation, I quizzed Bekah on how she’d get from the plane to the university. She asked her brother to describe where she would find the van, and then to explain where she should be let off.

“Okay,” she signed, after she had gotten all the information, “then I’ll write a note to the van driver, and it’ll say, ‘Hi, take me to the Michigan Union in Ann Arbor, please.’” She showed me the imaginary note on her palm and raised her eyebrows in that “so what’s your problem?” expression. I took a breath, looked across the table at my husband for agreement, and put down my fork. “Sounds okay to me,” I signed.

We’ve been having a lot of talks like this lately-about Bekah’s changing freedoms, privileges and responsibilities. Like most parents, I’m talking about the responsibilities, and like most kids, she’s talking about the privileges. We had an argument not long ago because Bekah thought that I was being too critical of her-she’s been very social this year, and I’d been telling her that she wasn’t being responsible enough about her schoolwork. After weeks of snapping at each other, we finally both erupted and spent an hour angry and hurt, yelling and signing, trying to explain our positions. In other words, we had a fight, like most parents have with most 14-year-olds. The only difference was that, in addition to checking in to make sure that the other person understood our position and appreciated our feelings, we also had to check in to make sure the other one understood our language. When Bekah used an ASL expression that I had never seen, I made her explain it in signed English or by voice. When I yelled in frustration and dropped my signs, she made me repeat my point. Parent-child battles are hard, and when I went to bed that night I felt exhausted. But I felt something else too: I felt so grateful for the normality of what we were doing. We were a mom and a teenager working it out.

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