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Archive for January, 2008

If you are a practicing witch like I am, you may have watched the Hallmark Channel’s recent airing of the movie “The Good Witch” – starring Catherine Bell as a dark-haired enchantress with a magickal touch, who moves into a supposedly haunted house in a small town and begins to either win over or turn off her new neighbors, depending on their views of her personality and her behaviors.

Not only was I attracted to this movie by its content, but I also have a bit of a personal interest as well… the screenplay for this movie was written by Rod Spence, who grew up and still lives in my hometown of Evansville, Indiana. I’ve never met Rod myself and I do not know whether or not he is a practicing Pagan, but he is known to members of the local Pagan Community, who say he’s a pretty nice guy. He certainly does seem to know his stuff when it comes to writing about witchcraft.

Interestingly, the character of “the Grey Lady” can actually be found in Evansville – she’s a well-known apparition at Willard Library, a local landmark that is the oldest public library in the state of Indiana, having been built in 1885. Willard Library was inducted in the National Register of Historic Places in 1972. I can remember borrowing books from this library several times as a child, but I never bumped into the ghost. Because of the belief that the library is haunted, it was actually investigated by The Atlantic Paranormal Society (TAPS), and shown on the Ghost Hunters program in the SciFi Channel. (I missed this particular program, so I don’t know if they found anything or not). There are many theories about the Grey Lady and her identity, and some individuals claim there is actually more than one ghost residing in the library. I won’t comment, but if you’re interested in learning more, check out the Willard Library Ghost website. You can even find ghost cameras which have been set up inside the library, and pictures of shadowy figures.

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Willard Library at night… could one possibly bump into the Grey Lady?

photo from the Willard Library photo collection

Having grown up hearing the various stories about the Grey Lady at Willard Library, Rod Spence decided to incorporate the character into his screenplay. Thus the Grey Lady of Evansville became the fictional Grey Lady of Middleton, and instead of living in a library, she lived in (and supposedly still haunts) a large old mansion known as the Grey House. Of course, whether or not either ghost actually exists depends upon your own beliefs.

As for the movie itself, I enjoyed it. Considering Hollywood’s flair for drama and hype, I thought this program was pretty accurate, and showed witches in a positive light. While Cassandra Nightingale never really states whether or not she is an actual witch, she certainly thinks and acts like one… and most of us within the Craft would quickly identify her as such.

Yes, the movie does show some of the “stereotypes” of witches, but it portrays them in their actual true realistic aspect, rather than the common myths and wrong perceptions that many people have.

For example, many witches do own brooms, also known as “besoms” – I have two myself, including one that hangs on the wall in my living room mainly for decoration. But I’ve never attempted to fly on one… I much prefer the comfort of my Ford Focus station wagon (besides, it gets better gas mileage). Some witches actually do use their besoms for daily cleaning; others prefer to keep them strictly for rituals, where they are used to sweep out negative energy from the ritual area.

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I also own a number of cast iron cauldrons of various sizes, but they get used more for cooking up soups and stews than bat’s wings and eyes of newt. In fact, I’m currently using one to cook up roasted potatoes for dinner.

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I’ve also been known to create an herbal potion or two in them, such as the chamomile tea that helped put me to sleep the other night or the rosemary rinse that leaves my hair soft and shiny and smelling good. I do like to use my smaller cauldrons for burning incense, mainly because cast iron is fireproof and as such can withstand the higher temperatures of burning charcoal (I prefer to use loose incense as opposed to incense sticks).

Speaking of herbs, this was another thing I enjoyed about the movie – how it shows witches as natural healers. I’m certified in both aromatherapy and herbalism, and I often use both herbs and essential oils for healing purposes. Folks who know me well can recall the vast collection of various herbs that I kept in my cupboard, and many witches (including myself) often make various herbal products – including teas, salves, incense, soap, etc.

Cassandra’s shop reminded me of the many different Pagan-owned shops I have been in over the years, most of which sell similar products – herbs, oils, candles… even a few masks. I have a special mask myself which was bought in a store similar to Bell, Book and Candle… it looks much like the waves of the ocean.

But most importantly was the way Cassandra herself was portrayed, and the approach she took to dealing with life’s various issues. I thought the movie did an excellent job at showing that witches are basically just ordinary human beings who try to use a little insight and intuition in dealing with people and their problems. We don’t go around town wearing black hats and long capes, casting spells every other minute and scaring the wits out of the townfolk. Yes, we often do get misunderstood and mistreated by people who have the wrong idea about what we are and what we do – I know of Pagans who have dealt with harassment and efforts to run them out of town, much the way some people tried to force Cassandra to leave Middleton. But a little understanding and acceptance can go a long way.

As the movie shows, magick isn’t about doing extraordinary “abracadabra” things. Magick is the art of creating possibilities, and thus as Cassandra (“Cassie”) explains, all of us have the potential to do magick. The biggest part of creating magick is a willingness to embrace change, and having once embraced that change, to utilize it in order to learn more about ourselves and about others. When the son takes the amethyst from Cassie and then proceeds to talk with his school bully, getting to know him better and thus being able to help improve his home situation; one might not think of that as magick, but in reality that’s exactly what true magick is all about. It’s not about casting spells, but about shifting our perception, that we might thus see the truth in everything… and in seeing such truth expand our heart, mind, and soul to discovering new territories within ourselves, and in the world around us.

I enjoyed this movie and its characters. I enjoyed the way it portrayed witches. I enjoyed its connections to my hometown.

I can only hope that more such positive portrayals will come out of Hollywood in the future.

 

 

 

 

“The Good Witch” will air again on the Hallmark Channel this Friday, January 25th and also on Thursday, January 31st. Check your local listings for the proper time and channel.

 

 

 

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Almost a year ago, I posted an article in which I talked about tattoos, their popularity in the Pagan Community, and getting my own tattoo – “The Goddess Must Love Tattoos.” This post quickly became quite popular with my readership, as fellow inked Pagans shared with me their own experiences of getting a tattoo, as well as emailing me pictures of their own body art. This prompted me to write another post – “Tattoos, Paganism, and This Blog,” where I shared some of my thoughts about getting a tattoo, as well as posting some pictures sent in my friends.

Together these two posts continue to be the most popular here at Deaf Pagan Crossroads. It seems that everybody loves tattoos!

Not only are tattoos popular in the Pagan Community, but the Deaf Community loves its tattoos as well. I know of several Deaf individuals who have tattoos, and some of them have sent me pictures as well.

The most recent addition to my collection of “Inked Deafies” is my friend John Lestina. Many of you in the Deaf Blogosphere know John… he vlogs over at ABC – Always Be Cool, where he keeps us laughing with his ASL jokes.

I’ve had the pleasure of meeting John and his wife Jill, and staying in their home. They are truly beautiful people and I enjoyed my visit. Thanks to John and Jill, and I look forward to seeing you both again soon!

John and Jill have two children, both boys – Johnnie is 19 and studying music at a school in Florida… one might consider it ironic that the son of Deaf parents would be interested in music, but John and Jill are very proud of him and supportive of his dream to become a musician. Jason is 18 and a senior in high school, with plans to attend Purdue University next year.

Johnnie and Jason are what is known as CODA – Child Of Deaf Adults. This refers to the hearing children of Deaf parents. Like many CODAs, they are both skilled in ASL (American Sign Language) and have been involved in the Deaf Community since they were young. Younger children are known as KODAs…Kids Of Deaf Adults.

This past Christmas of 2007, John along with his sons got a special present – yup, you guessed it…

tattoos.

Because John is known for his ABC and is indeed a pretty cool guy, he decided to get a tattoo that represents this aspect of himself:

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you can see a close-up of this tattoo at JohnABC’s vlog http://johnlestina.blogspot.com/2007/12/johnabcs-surprise.html

 

Johnnie decided to get a tattoo that reflects his love for music:

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Jason decided to get a tattoo that shows his love for his parents and his pride in his heritage:
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Notice that on both sides of the CODA are hands, representing the use of hands for communicating in American Sign Language.

You might be wondering…”Hey! Where’s the mom?” Well, it appears that Jill decided to leave the tattoos to the guys and currently remains inkless. Maybe in the future she will change her mind…smile!

I think these tattoos are pretty cool. What I also like is that the Lestinas got their tattoos together, and use them to help show their family pride.

I suppose you could say that the family that inks together, stays together!


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Did the Celts know sign language? In this post, Ocean discusses a theory that suggests that this ancient culture of the British Isles used a manual alphabet based on the Ogham, an Early Medieval alphabet.

Being that I am Celtic myself, I have always had a strong interest in the ancient Celts – their history, their legends and myths, how they lived, and what their beliefs and practices were. In addition, the Celts and the ancient religions of the British Isles have played a significant role in the development of modern day Paganism.

While there are many things about the Celts that interest me, there is one subject that I find particularly fascinating -

The theory that certain members of the Celtic social classes did know and utilized a non-verbal manual communication system based upon their alphabet.

In another words, the Celts knew sign language.

According to certain sources, it is believed that the ancient druids and bards (also known as fili) used an oghamic sign language to communicate with each other secretly.

The Ogham is an Early Medieval alphabet used primarily to represent the “Old Irish” language. There are twenty principal ogham letters, known as feda – fifteen representing consonants and five representing vowels. These feda formed four groups of five letters, and each group was known as an aicme. In addition to these twenty, six more letters, known as forfeda, were added later. Each letter is named for a tree, hence we get the Celtic Tree Alphabet.

The original twenty letters of the Ogham are represented in script by lines or scores for the consonants and notches for the vowels, while the six additional letters have more distinctive glyphs. (see this link for examples). Examples of Ogham script can be found in ancient stones all over Ireland and the United Kingdom, known as Ogham Stones.

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However, not only was the Ogham written in such script, it is also believed to have been communicated manually. In fact, some scholars believe that ogham script actually was developed from the Celtic sign language – that originally the different lines represented the different placements of the fingers on the leg or nose to express different letters.

For example, in cossagam (leg-ogham) the druid or fili (bard) would sit and use the fingers of his hand in various positions along his shin (lower leg) to indicate the letter. Much like modern day signs, the placement of the fingers and the actual fingers used would represent specific letters – letters in the b-aicme would be made to the right of the shinbone, while letters in the h-aicme would be made to the left…and so on for the other aicmes as well. The number of fingers used would represent the letter itself.

So for example, the letter luis would be “signed” as two fingers placed on the leg on the right side of the shinbone. (Luis represented the letter L and in the tree alphabet, the rowan tree.)

In much the same way, the nose was used in sron-ogham, or nose-ogham. In fact, it was said that the reason the nose is ridged was to make ogham signalling easier!

But by far the most fascinating use of the Ogham in nonverbal communication is the finger ogham, where the fingers were used to express the letters.

In the manual alphabet of British Sign Language (BSL) some of the consonants are “drawn” by the fingers of the right hand on the “page” of the left – almost literally for j. Others are created by the fingers of the right hand touching the left hand in specific ways. But all the vowels – a, e, i, o, u – are indicated in a systematic, rather than graphic, way: by touching the right index finger to the tips of the left thumb and fingers.

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In much the same way, it is believed that the druids and fili of the ancient Celts used a wholly systematic way of signing the Ogham on their fingers.

The thumb and finger tips became b, l, f, s, n… while the vowels – in the order a, o, u, e, i, as represented in the Ogham – were the base of the thumb and fingers. The other two aicme were indicated by touching the first and second joints of the thumb and fingers.

ogham-hand-fingerspelling.jpg

By using such a system, the druids and fili could easily communicate with each other in a secret and inconspicuous way.

One could perhaps compare the left hand to the keypad of a modern day mobile phone; people who send SMS text messages have become quite skilled at doing so… and it can be assumed that in a similar manner, the druids and fili became equally skilled in signalling in this ancient way.

BSL fingerspelling itself provides more accurate parallels. Fingerspelling is a very small part of BSL: the bulk of any conversation uses signs for whole words and short phrases. Nevertheless, those who are good at fingerspelling alone can go amazingly fast. The limiting factor is the other person’s ability to “read” fluently enough to keep up.

Finger-ogham seems to be more nuanced than BSL finger spelling. Nevertheless, it’s not unreasonable to think that skilled druids and filí could converse with finger-ogham at more than 30 words per minute.

So did the ancient Celts know and use a manual alphabet for communicating with each other? In my research and my conversations with others, there appears to be some debate over this issue, with valid arguments on both sides of the debate. There is no question that the Ogham existed – we can still find examples of it today. Whether or not it was in fact actually used by the ancient Celts as a nonverbal mode of communication… or whether this was a romanticized notion created by later writers and scholars is the big question. In reality, we know little about the Celts, and much of what we do know are educated guesses and speculations based upon what evidence is available.

Nevertheless, I find the research regarding the Ogham to be quite interesting, and the idea that the Celts did in fact use a manual-visual system of communication to be quite appealing. My goal is to do further study on this topic, and hopefully through contact with others learn more about the signing forms of the Ogham and its possible use in ancient history.


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I love this picture, which was taken by “Madison Guy” – who has taken a number of pictures which found their way onto my Yule Series posts. In fact, this was the first picture of his that I found over at flickr, that sort of prompted the whole Yule Series concept and also got me interested in using some of his work. He’s a nice guy, a great photographer, and he lives in one of my favorite cities… Madison, Wisconsin – which was the first city I moved to when I finished college at Gallaudet many years ago. Madison is where I first started my serious study of Paganism, Women’s Spirituality, and the Goddess… and even today a lot of people there are still quite Pagan-friendly.

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Actually this is a Solstice picture that Madison Guy took a couple of years ago. Here’s the commentary on the photo as originally posted over at flickr:

As the sun goes down on the day of the Winter Solstice, in our household we celebrate by lighting candles at sunset to celebrate the return of the light. The exact nature of the ceremony depends on our extremely variable December weather, ranging from arctic wind chills some years to balmy thaws other years. This was one of the best. In 2002 we went to one of our favorite locations, a little cove on Lake Mendota here in Madison. The weather was about in the middle of the spectrum. We’d seen better, and we’d seen worse. It was cold, the wind was whipping off the freezing but not yet frozen lake, and icy stalactites were hanging from the rocky outcroppings. We needed something more than our little plastic cups to shelter the candles, and as luck would have it, when we climbed down the hillside to our secluded retreat, we found that somebody had already prepared a sort of Solstice altar for us. It was as if Andy Goldsworthy had passed by and just happened to throw together a little stone cairn on the spur of the moment. Or maybe it was one of his followers like Marissa. The miniature neolithic construction felt primal and ritualistic, and it seemed as if we were marking the Solstice at our own private Stonehenge, built by someone who had passed by earlier.

I kept telling myself that I was going to use this picture at some point during the Solstice Season, but I was never able to put together a post that seemed just right for it, or that would do it justice.

So tonight I am putting it up… not to honor the beginning of Solstice, but rather the ending of it. It seems appropriate for such. Somehow, this feels like just the right place and just the right picture for such an ending.

I have to agree with Madison Guy – as far as places to sit and honor the Spirits in all their natural aspects, this has to be one of the best. There is something very evocative about this place… it does indeed feel quite primal and ritualistic, and at the same time it feels very meditative, very sacred, and very spiritual. Yes, it may be damp and cold, but one gets the sense you would hardly feel the chill – you’re too busy being swept away by the sands of time, as you journey back to ancient days and ancient ways.

I can imagine myself there now, kneeling before that stone cairn, lighting the candles sheltered by the big rock. I can close my eyes and take a deep breath and ground myself to the heartbeat of the earth, and at the same time think about the future and what it brings, and what I hope to accomplish in the new year.

This past year has been a difficult one, as I struggled with issues that tested my body, mind, and spirit… which challenged me physically, mentally, and emotionally. There were times when I literally felt like one of those icicles we can see perilously clinging onto the edge of the cliff, scared that any minute I might lose my grip and fall, shattering into a million tiny pieces.

I’m still hanging on… but somehow I don’t feel quite so scared any more. I’ve weathered the storm, and I think things are going to turn out okay. Maybe not perfect, but then perfection is overly rated anyway.

I’ve made a move that while on the surface may not seem ideal, I believe was actually the right thing for me – it’s given me a chance to reconnect to the things that are truly important… family, home, memories, traditions. A chance to reconnect to that from whence I came, the source of my greatest strengths.

I’ve started a blog that has brought me new connections, and new friendships. While finding the momentum to keep putting up posts on a regular basis hasn’t always been easy, it has been gratifying. I hope to be able to keep the momentum going, although I do think that many of us bloggers go through cycles – periods where we churn out posts faster than our fingers can type, and periods where we simply can’t come up with a good thought, or the energy to find the words to express it.

I think I might be going through one of those quiet moments now. I might not blog as frequently as I did in the past. But that’s okay. Perhaps this is what the spirits that reside inside that stone cairn are trying to tell me – it’s okay to take some time to be silent. There are always periods when we need to retreat… to refresh, to renew, to rejuvenate.

And then we can return… stronger, wiser, and eager to start the journey and take on new adventures.

As I face the new year, here’s hoping for bigger and better things.

 

 

 

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