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Archive for November, 2006

It all started with a Deaf friend, a photograph, and a misspelled word.

I am a big lover of Rennaisance Festivals, and I enjoy going to them. I have a number of medieval outfits that I often like to wear when I do attend such events, in order to feel like I am actually living back in those old times.

A small weekend Rennaisance Festival was taking place in the town where I used to live, and of course I decided I had to go… and get dressed up as well! So I went over to see a friend of mine, who helped me put on my clothing and lace up my bodice (it helps to have another person do this for you). Then we took a few pictures of me, one of which you can see here:

rennfaire-2.jpg

I decided to send a copy of this picture to a good friend of mine – a former Gallaudet classmate and fellow Deaf Professional. I won’t divulge his identity…suffice to say he’s pretty well known in the Deaf Community…<grin>

Anyway, he sends me back an email saying “WOW! Nice pic! You make a good wrench!”

Ahem…WRENCH???

Obviously the boy can’t spell.

So much for that Gally education! <wink> Ha Ha…just kidding, folks…

I believe what my good buddy meant to say is “wench” – an Olde English word meaning peasant girl or servant woman – often found working in pubs and inns.

Wrench” is a metal device used for tightening bolts and such.

As I said to my good friend Crystal – “First time I have ever been called an automotive tool.” She nearly choked on her coffee.

Since then, the word has gotten around…and a number of my friends now refer to me as “The Wrench.”

To make things even worse, one day I was actually talking to my Deaf friend via AIM, and was scolding him for his misspelling, and how I am now being teased because of it. He responded by telling me to “quit yer bitchin’, ye wrench!”

Sigh…

So for better or for worse, looks like I’m gonna hafta live with being known as that tool.

When the holidays arrived last year, and I was out shopping for gifts for my friends, it wasn’t hard to figure out what to send to my “spelling failure colleague.” So what did I get him?

A wrench, of course.

He sent me back a card thanking me for his gift, and congratulating me on my new job. He signed it saying “I’m proud of my wrench!”

I still haven’t figured out if he was talking about the dang tool…

Or me.

 

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In a comment posted in response to my recent Post “Out of the Broom Closet,”  Curious Wind makes some interesting statements:

“The constant inquiries I see about ASL signs for words like “solstice” tell me that there are people who are needing to sign these words to other people, whether in conversation or ritual. But that we haven’t found this ASL resource tells me we’re not being public enough — at least, public in a way that pagan terminology can be owned and disseminated by Deaf pagans.”

This has gotten me thinking.

Are Deaf Pagans not being “public enough?” Are we hiding in the broom closet, afraid to tell anyone about our spiritual beliefs? Are we afraid of what other Deaf people might think? Are we afraid of what other Deaf people might say about us?

I know some Deaf Pagans who have said they felt like they were the “only Deaf Pagan on the earth!” Clearly, there are problems with being able to find other Deaf Pagans. Is it that there are not very many Deaf Pagans in the United States? That we don’t get an opportunity to get together with other Deaf Pagans and talk about ASL signs for Pagan vocabulary like “solstice” and “witch” and “magick” and so forth?

Is this why there is no resource for ASL Pagan signs?

How do we deal with this issue? Do we need to make ourselves more public? Do we need to find a way to meet with one another and discuss what signs we use in rituals, etc. so that we can own and share these signs with one another, and with the community at large?

Something to think about…

Any thoughts? Comments? Feedback?  Share with us below!

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This is the second of the two entries I wrote which were posted on the DeafDC blog, relating to my thoughts about the Gallaudet Protest which occurred in October of 2006 (The first entry, titled “The Spirituality of Gallaudet,” can also be found posted in this blog). As a Gallaudet alumnus myself, I followed this protest closely, and like many others, I was concerned for what I saw happening. As a Deaf Pagan, I attempted to use my spirituality as a way of trying to make sense of the crisis, and convey my thoughts and feelings to others.

I don’t know if any of this makes any sense to anyone…but if it gives you something to think about, then it will have served its purpose.

~ Ocean

To a witch like myself, a big part of my spirituality is the practice of magick.

True magick is the art of creating change. And change is something that makes a lot of people mighty uncomfortable. Change is challenging, which is perhaps why so many people shy away from it; it’s demanding, which is perhaps why so many react negatively to it – not wanting to meet the challenge, they instead criticize it.

Marion Weinstein, herself a respected leader and author in the Pagan Community, states that

“The work of magick involves transformation, and the first transformation is the shift of perception.”

The shift of perception. As I read the countless blogs which circulated about (and continue to circulate) in regards to the Gallaudet Protest, the one thing that became pretty clear is that the transformation was indeed happening; that people’s perceptions of Gallaudet University – of what it is, and what it could be, and what it should be, and what it has become was clearly undergoing that shifting. The change is happening, whether we like it or not. The best thing we can do is accept it, and prepare for it.

But change to what?

To a fuller range of possibilities, to a broader spectrum of spirit. Not change to something else…but to something more. First we learn to know ourselves, then we expand… stretching our hearts and minds and souls, and exploring and developing new new territories within ourselves, and within our community.

Yes, I can sense it now…people rolling their eyes and thinking

“what kind of horse manure is this woman trying to preach at us? This all sounds like New Age baloney to me! I’m not falling for that Witchy Voodoo crap!”

And of course, eyes open up wide, jaws drop, and folks ask me…

“You mean to say that <gasp> MAGICK took place at Gallaudet???”

Well, certainly! And it still is! In fact, it’s going to take even more magick to help us get through the coming days. The change is only beginning. There’s a lot more work to be done.

Magick can happen anywhere, and often in the most unexpected of places. That it would be happening at Gallaudet University should hardly come as a surprise…considering the sacredness of the campus in the hearts and minds of the people who now fight to preserve that very sense of sanctity.

In her article “Toward an Activist Spirituality” Starhawk writes of the use of magick:

“Much of our magick and our community work is about creating spaces of refuge from a harsh and often hostile world; safe places where people can heal and regenerate, renew our energies and learn new skills. In that work, we try to release guilt, rage, and frustration, and generally turn them into positive emotions.”

Hmmm…correct me if I’m wrong, but isn’t this what the Deaf Community has been working for all along?

Isn’t this at the heart and soul of what Gallaudet means to us – the creation of that space of refuge, a safe place where people feel free to be who and what they are; to share what they think and express what they feel…to regenerate, to renew, to release?

And would it be perfectly normal…that a community which has raised so much energy, and focused that energy towards the creation and sustenance of such sacred space…would react with vehemence at any action which threatens it?

This doesn’t mean we have to constantly remain in that state of anger and frustration. What it does mean is that we need to use our magickal tools – our identity, our pride, our heritage, our unity – to face those sometimes overwhelming realities that confront us, acknowledge those thoughts and feelings, and transform them into positive change.

Magick is about power – about calling forth power and utilizing it for positive change. But if we are going to raise that power and channel it as energy for achieving our goals, then we need to understand what it is…and what it is not.

Power, to those of us who work magick, should never be a power over another. Rather, it is a power that comes from within.

Power-Over is basically the power of oppression, a power of domination, a power of annihilation.

Power-From-Within, which is the power that I speak of, has nothing to do with oppression, nothing to do with domination, nothing to do with annihilation. It is a power that takes its definition from the root meaning of the word – podere, from the Latin “to be able.”

Power-From-Within develops from the ability to control ourselves, to face our own fears and limitations, to keep commitments, and to be honest. To be able to channel this power requires personal integrity, courage, and wholeness. It cannot be assumed, inherited, appointed, or taken for granted…and it does not confer the right to control another.

As I read all those blogs, it strikes me that what the Gallaudet Protest was really all about (as are most protests) is power…and the perception of power. Undoubtedly each side will accuse the other of that Power-Over, and in fact already has.

I’m not going to debate who’s right and who’s wrong in this regard, because frankly that is besides the point at this time. The Protest is over, the Board has made its decision, and now it’s time to move on. Casting fingers at each other regarding such seems rather moot.

The fact is that we all have within us the potential for both types of power – the potential to do good and to do bad, to build and to destroy, to empower and to oppress, to love and to hate. If we are going to accuse others of such behaviors, we better be ready and willing to take a good hard look at ourselves.

What Power-From-Within dictates is that we must act responsibly…that we must utilize that power properly, and ethically. Yes, that merger of the spiritual and the political often does mean that we must act to challenge systems – particularly those which perpetuate that hate and oppression. We must act to recognize those who have too little social power, and those who have too much.

As Starhawk explains, trying to equalize that power means changing the system. And systems don’t change easily:

“Systems try to maintain themselves, and seek equilibrium. To change a system, you need to shake it up, disrupt the equilibrium. That often requires conflict.”

Conflict in and of itself isn’t necessarily a bad thing; oftentimes it is an essential part of change and transformation.

But conflict isn’t violence. Control isn’t coercion, maneuvering isn’t manipulation. If we are going to practice the concept of Power-From-Within, we cannot act on Power-Over principles.

Violence can be defined as the act of using Power-Over.

Now before anyone starts yelling at me, I want to clarify that I am not accusing anyone of using violence during the Gallaudet Protest…although if we use the definition of violence as explained above, we can certainly find examples of such perpetuated by both sides of the protest.

What I am saying is that if we are to truly move forward from this crisis, if we are to truly heal ourselves from all that happened back in October of 2006, if we are to truly learn anything from this protest…

We need to take a good hard look at these two concepts of power, how they were applied – by both sides – during the protest, and how we can get beyond these power struggles to a deeper understanding of the issues, and a greater appreciation and respect for one another.

Once again, I am indebted to Starhawk, as well as the many other Pagan writers, leaders, and teachers who have shared their knowledge with me over the years, knowledge which has assisted me in the writing of this blog.

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As a Deaf individual and an alumnus of Gallaudet University, I watched with concern the protest which took place in October 2006 regarding the selection of the president-designee, a woman considered by many to not be qualified for the position. Students, Faculty, Staff, and Alumni…along with thousands of other members of the Deaf Community watched with growing concern as the protest reached a high pitch, resulting in a campus lock-down, arrests, and finally…the Board of Trustees decision to terminate the contract with this individual. In an attempt to make some sense out of it all, I wrote these entries, which first appeared on DeafDC and are in fact the posts Alli refers to in the “Out of the Broom Closet” post you can find elsewhere here at Deaf Pagan Crossroads. This is the first of two…it is followed by the second titled “The Magick of Gallaudet.”

I hope they give you some food for thought, as well as expressing my own thoughts concerning this whole protest situation.

~ Ocean

Okay folks, I’m coming out…out of the broom closet, that is. I’m about to make a confession which while known to some of my friends and peers, isn’t exactly public information.

I’m a Deaf Pagan…a Deaf Witch.

To be more precise, I am aThird Degree Wiccan High Priestess – to the best of my knowledge, the first and only culturally Deaf woman here in the United States to hold such a title.

Why do I mention this? Because as a practicing Pagan and a member of the Deaf Culture, I have found myself often fascinated by the parallelisms that exist between these two communities. Granted, there are some major differences between the two which have caused clashing at times; but nevertheless, putting such differences aside, as I study the history and the struggles of both the Deaf Community and the Pagan Community, I find a number of commonalities that we could share and learn from one another.

These commonalities particularly surfaced over the past few weeks, as I would read the various blogs posted in regards to the protest at my alma mater, Gallaudet University. As I struggled to better understand the issues behind this protest, and the actions taken by both the administration and the GUFSSA, I found myself going back to the teachings of my spiritual path for guidance. And in doing so, I think I have come to a deeper appreciation of just what this protest was really all about.

Perhaps the greatest insight came from the writings of one of the Pagan Community’s best-known and well-respected leaders – Starhawk. She is the author of many books about Witchcraft – including the classic publication The Spiral Dance…considered a must-read in the Pagan Community.

But it is one of her other books that I wish to quote from, a book which I feel really hits home with what happened at Gallaudet. This is a book entitled Dreaming the Dark, which was first published in 1982. It’s a well written book, and as one reviewer stated, “should be required reading for anyone involved in social justice activism.” Starhawk knows of what she writes – she has been involved in many different protests over the past 25+ years, and arrested on several occasions. She’s written of such experiences in a number of her books, including this one.

In the epilogue to Dreaming the Dark, Starhawk explains that

“this is a book about bringing together the spiritual and the political.”

BAM! Right then and there, I suddenly understood. At the heart of the matter, the Gallaudet Protest was about bringing together the spiritual and the political. The Protest was a crossroads where paths of spirit and action joined together to create a single trail that many (although not all) members of the Deaf Community felt compelled to follow.

Now, when I talk about the spiritual, I am not referring to religion. I’m not talking about which church you attend, or what God you worship. Rather, I am talking about the spirituality of Deafhood – of the thoughts and beliefs and ideas and concepts and struggles and dialogue that define a process by which Deaf people identify themselves and their existence in the world. It is this spirit of Deafhood that defines the Deaf community, a community which has looked to Gallaudet as a symbol of such spirit for nearly 150 years.

Defining the spirituality of Deafhood might cause one to conclude that the Protest was indeed all about the debate of “not Deaf enough.” On the surface, this might seem to be the case, but if we explore deeper, we find that the issues go much further than that. At the heart of the matter is not the question of what is Deafhood, but rather what one chooses to do with it. The individuals of Gallaudet University must ask themselves – “now that I know what I believe, what do I do with it?” That is not such a simple question…nor does it have any simple answers.

What makes Dreaming the Dark such a challenging book for many Pagans is that it presents a harsh but honest ethic:

That if you believe in and follow the Pagan Path, your spirituality will demand that you act, and work to bring about change. And change is never an easy thing to deal with.

By the same token, the GUFSSA was confronted with that demand to act, and that need to bring about change. It is a need that is linked to a growing realization amongst many of its members that the world of oppression, the world of domination, cannot sustain our inner lives, nor our lives in community with each other.

The context by which Starhawk brings about such change is political activism. However, she is quick to point out that activism

“…tends to involve the risk of bodily harm or incarceration…and to put one into contact with extremely unpleasant people, whether they are media interviewers, riot cops, or at times, your fellow activists. Not only that, it generates enormous feelings of frustration and rage…”

Sounds familiar, doesn’t it? 135 individuals were arrested on Black Friday; there were allegations of harassment by members of the Gallaudet DPS; conflicting information was fed to the media, with the result that news stories often contained inaccuracies; members of the Deaf Community traded angry barbs with one another as they expressed thoughts regarding the protest; and certainly emotions ran high during the time (and continue to do so).

So why would anyone in their right mind want to engage in such behavior?

Because if we look at this recent situation from that spiritual perspective, from that whole sense of the spirituality of Deafhood, the spirituality of Gallaudet University itself, then we must acknowledge that spirituality isn’t always about feeling good. Spirituality is also about challenge and disturbance, about pushing our edges and giving us the support to take great risks.

It is a mistaken assumption that spirituality must be about calm and peace, and conflict is thus unspiritual. If this be the case, then the spirituality of Deafhood would insist that we sit back and act like passive victims as we endure oppression, discrimination, prejudice, mistaken assumptions, and downright hostility from an unknowing and sometimes uncaring world.

I highly doubt that any of us could accept such a definition of Deaf “spirituality.” If we did indeed see ourselves as passive victims, there wouldn’t be so many Deaf advocates in the world. Indeed, there wouldn’t have been a protest at Gallaudet back in 1988, and there wouldn’t have been one in October of 2006.

To continue to the next post

“The Magick of Gallaudet”

click the below thumbnail

gallaudet.jpg

 

My deepest appreciation to Starhawk, whose words, writings, and wisdom have played a significant role in the writing of this particular post; and in an indirect way, the very creation of this blog site. Thank you.

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